Civic Standards For The Faithful Saints: Elder Ezra Taft Benson
Thursday Afternoon Session: April 1972
My beloved brothers and sisters, seen and unseen--and we are all brothers and sisters,
children of the same Father in the spirit--humbly and gratefully I stand before you on this
anniversary date of the organization of the restored church of Jesus Christ, 142 years ago. I love a
general conference of the Church, except this particular part, and yet I rejoice in the opportunity
to bear testimony to this, the greatest work in all the world.
Last fall I was invited by Baron von Blomberg, president of the United Religions
Organization, to represent the Church as a guest of the king of Persia at the twenty-five
hundredth anniversary of the founding of the Persian Empire by Cyrus the Great. Advised by the
First Presidency to accept the invitation, I left immediately following the October conference to
join with representatives of twenty-seven world religions, some fifty monarchs, and other
notables at this historic celebration in Iran.
King Cyrus lived more than five hundred years before Christ and figured in prophecies of
the Old Testament mentioned in 2 Chronicles and the book of Ezra, and by the prophets Ezekiel,
Isaiah, and Daniel. The Bible states how "the Lord stirred up the spirit of Cyrus, King of Persia."
(2 Chron. 36:22.) Cyrus restored certain political and social rights to the captive Hebrews, gave
them permission to return to Jerusalem, and directed that Jehovah's temple should be rebuilt.
Parley P. Pratt, in describing the Prophet Joseph Smith, said that he had "the boldness,
courage, temperance, perseverance and generosity of a Cyrus." (Autobiography of Parley Parker
Pratt [Deseret Book Company, 1938], p. 46.)
President Wilford Woodruff said:
"Now I have thought many times that some of those ancient kings that
were raised up, had in some respects more regard for the carrying out of some
of these principles and laws, than even the Latter-day Saints have in our day. I
will take as an ensample Cyrus. . . . To trace the life of Cyrus from his birth to
his death, whether he knew it or not, it looked as though he lived by
inspiration in all his movements. He began with that temperance and virtue
which would sustain any Christian country or any Christian king. Many of
these principles followed him, and I have thought many of them were worthy,
in many respects, the attention of men who have the Gospel of Jesus Christ."
(Journal of Discourses, vol. 22, p. 207.)
God, the Father of us all, uses the men of the earth, especially good men, to accomplish
his purposes. It has been true in the past, it is true today, it will be true in the future.
"Perhaps the Lord needs such men on the outside of His Church to help it
along," said the late Elder Orson F. Whitney of the Quorum of the Twelve.
"They are among its auxiliaries, and can do more good for the cause where the
Lord has placed them, than anywhere else. . . . Hence, some are drawn into the
fold and receive a testimony of the truth; while others remain unconverted . . .
the beauties and glories of the gospel being veiled temporarily from their
view, for a wise purpose. The Lord will open their eyes in His own due time.
God is using more than one people for the accomplishment of His great and
marvelous work. The Latter-day Saints cannot do it all. It is too vast, too
arduous for any one people. . . . We have no quarrel with the Gentiles. They
are our partners in a certain sense." (Conference Report, April 1928, p. 59.)
This would certainly have been true of Colonel Thomas L. Kane, a true friend of the
Saints in their dire need. It was true of General Doniphan, who, when ordered by his superior to
shoot Joseph Smith, said: "It is cold blooded murder. I will not obey your order. . . . and if you
execute these men, I will hold you responsible before an earthly tribunal, so help me God."
(Joseph Fielding Smith, Essentials in Church History, p. 241.)
We honor these partners because their devotion to correct principles overshadowed their
devotion to popularity, party, or personalities.
We honor our founding fathers of this republic for the same reason. God [p. 60] raised up
these patriotic partners to perform their mission, and he called them "wise men." (See D&C
101:80.) The First Presidency acknowledged that wisdom when they gave us the guideline a few
years ago of supporting political candidates "who are truly dedicated to the Constitution in the
tradition of our Founding Fathers." (Deseret News, November 2, 1964.) That tradition has been
summarized in the book The American Tradition by Clarence Carson.
The Lord said that "the children of this world are in their generation wiser than the
children of light." (Luke 16:8.) Our wise founders seemed to understand, better than most of us,
our own scripture, which states that "it is the nature and disposition of almost all men, as soon as
they get a little authority . . . they will immediately begin to exercise unrighteous dominion."
To help prevent this, the founders knew that our elected leaders should be bound by
certain fixed principles. Said Thomas Jefferson: "In questions of power then, let no more be
heard of confidence in man but bind him down from mischief by the chains of the Constitution."
These wise founders, our patriotic partners, seemed to appreciate more than most of us
the blessings of the boundaries that the Lord set within the Constitution, for he said, "And as
pertaining to law of man, whatsoever is more or less than this, cometh of evil." (D&C 98:7.)
In God the founders trusted, and in his Constitution--not in the arm of flesh. "O Lord,"
said Nephi, "I have trusted in thee, and I will trust in thee forever. I will not put my trust in the
arm of flesh; cursed is he that putteth his trust in man or maketh flesh his arm." (2 Ne. 4:34.)
President J. Reuben Clark, Jr., put it well when he said:
"God provided that in this land of liberty, our political allegiance shall run
not to individuals, that is, to government officials, no matter how great or how
small they may be. Under His plan our allegiance and the only allegiance we
owe as citizens or denizens of the United States, runs to our inspired
Constitution which God himself set up. So runs the oath of office of those
who participate in government. A certain loyalty we do owe to the office
which a man holds, but even here we owe just by reason of our citizenship, no
loyalty to the man himself. In other countries it is to the individual that
allegiance runs. This principle of allegiance to the Constitution is basic to our
freedom. It is one of the great principles that distinguishes this `land of liberty'
from other countries." (Improvement Era, July 1940, p. 444.)
"Patriotism, said Theodore Roosevelt, "means to stand by the country. It does not mean to
stand by the President or any other public official save exactly to the degree in which he himself
stands by the country. . . .
"Every man," said President Roosevelt, "who parrots the cry of `stand by the President'
without adding the proviso `so far as he serves the Republic' takes an attitude as essentially
unmanly as that of any Stuart royalist who championed the doctrine that the King could do no
wrong. No self-respecting and intelligent free man could take such an attitude." (Theodore
Roosevelt, Works, vol. 21, pp. 316, 321.) And yet as Latter-day Saints we should pray for our
civic leaders and encourage them in righteousness.
". . . to vote for wicked men, it would be sin," said Hyrum Smith. (Documentary History
of the Church, vol. 6, p. 323.)
And the Prophet Joseph Smith said, ". . . let the people of the whole Union, like the
inflexible Romans, whenever they find a promise made by a candidate that is not practiced as an
officer, hurl the miserable sycophant from his exaltation. . . ." (DHC, vol. 6, p. 207.)
Joseph and Hyrum's trust did not run to the arm of flesh, but to God and correct eternal
principles. "I am the greatest advocate of the Constitution of the United States there is on the
earth," said the Prophet Joseph Smith. (DHC, vol. 6, p. 56.)
The warning of President Joseph Fielding Smith is most timely: "Now I tell you it is time
the people of the United States were waking up with the understanding that if they don't save the
Constitution from the dangers that threaten it, we will have a change of government."
(Conference Report, April 1950, p. 159.)
Another guideline given by the First Presidency was "to support good and conscientious
candidates, of either party, who are aware of the great dangers" facing the free world. (Deseret
News, November 2, 1964.)
Fortunately we have materials to help us face these threatening dangers in the writings of
President David O. McKay and other church leaders. Some other fine sources by LDS authors
attempting to awaken and inform us of our duty are: Prophets, Principles, and National Survival
(Jerreld L. Newquist), Many Are Called But Few Are Chosen (H. Verlan Andersen), and The
Elders of Israel and the Constitution (Jerome Horowitz).
But the greatest handbook for freedom in this fight against evil is the Book of Mormon.
This leads me to the second great civic standard for the Saints. For in addition to our
inspired Constitution, we have the scriptures.
Joseph Smith said that the Book of Mormon was the "keystone of our religion" and the
"most correct" book on earth. (DHC, vol. 6, p. 56.) This most correct book on earth states that the
downfall of two great American civilizations came as a result of secret conspiracies whose desire
was to overthrow the freedom of the people. "And they have caused the destruction of this people
of whom I am now speaking," says Moroni, "and also the destruction of the people of Nephi."
Now undoubtedly Moroni could have pointed out many factors that led to the destruction
of the people, but notice how he singled out the secret combinations, just as the Church today
could point out many threats to peace, prosperity, and the spread of God's work, but it has singled
out the greatest threat as the godless conspiracy. There is no conspiracy theory in the Book of
Mormon --it is a conspiracy fact.
Then Moroni speaks to us in this day and says, "Wherefore, the Lord commandeth you,
when ye shall see these things come among you that ye shall awake to a sense of your awful
situation, because of this secret combination which shall be among you. . . . (Eth. 8:24.)
The Book of Mormon further warns that "whatsoever nation shall uphold such secret
combinations, to get power and gain, until they shall spread over the nation, behold they shall be
destroyed. . . ." (Eth. 8:22.)
This scripture should alert us to what is ahead unless we repent, because there is no
question but that as people of the free world, we are increasingly upholding many of the evils of
the adversary today. By court edict godless conspirators can run for government office, teach in
our schools, hold office in labor unions, work in our defense plants, serve in our merchant
marines, etc. As a nation, we are helping to underwrite many evil revolutionaries in our country.
Now we are assured that the Church will remain on the earth until the Lord comes
again--but at what price? The Saints in the early days were assured that Zion would be
established in Jackson County, but look at what their unfaithfulness cost them in bloodshed and
President Clark warned us that "we stand in danger of losing our liberties, and that once
lost, only blood will bring them back; and once lost, we of this church will, in order to keep the
Church going forward, have more sacrifices to make and more persecutions to endure than we
have yet known. . . ." (CR, April 1944, p. 116.) And he stated that if the conspiracy "comes here
it will probably come in its full vigor and there will be a lot of vacant places among those who
guide and direct, not only this government, but also this Church of ours." (CR, April 1952.)
Now the third great civic standard for the Saints is the inspired word of the
prophets--particularly the living president, God's mouthpiece on the earth today. Keep your eye
on the captain and judge the words of all lesser authority by his inspired counsel.
The story is told how Brigham Young, driving through a community, saw a man building
a house and simply told him to double the thickness of his walls. Accepting President Young as a
prophet, the man changed his plans and doubled the walls. Shortly afterward a flood came
through that town, resulting in much destruction, but this man's walls stood. While putting the
roof on his house, he was heard singing, "We thank thee, O God, for a prophet!"
Joseph Smith taught "that a prophet was a prophet only when he was acting as such."
(DHC, vol. 5, p. 265.)
Suppose a leader of the Church were to tell you that you were supporting the wrong side
of a particular issue. Some might immediately resist this leader and his counsel or ignore it, but I
would suggest that you first apply the fourth great civic standard for the faithful Saints. That
standard is to live for, to get, and then to follow the promptings of the Holy Spirit.
Said Brigham Young: "I am more afraid that this people have so much confidence in their
leaders that they will not inquire for themselves of God whether they are led by Him. . . . Let
every man and woman know, by the whisperings of the Spirit of God to themselves, whether
their leaders are walking in the path the Lord dictates, or not." (JD, vol. 9, p. 150.)
A number of years ago, because of a statement that appeared to represent the policy of the
Church, a faithful member feared he was supporting the wrong candidate for public office.
Humbly he took the matter up with the Lord. Through the Spirit of the Lord he gained the
conviction of the course he should follow, and he dropped his support of this particular
This good brother, by fervent prayer, got the answer that in time proved to be the right
We urge all men to read the Book of Mormon and then ask God if it is true. And the
promise is sure that they may know of its truthfulness through the Holy Ghost, "and by the power
of the Holy Ghost [men] may know the truth of all things. (Moro. 10:5.)
We need the constant guidance of that Spirit. We live in an age of deceit. "O my people,"
said Isaiah in the Book of Mormon, "they who lead thee cause thee to err and destroy the way of
thy paths." (2 Ne. 13:12.) Even within the Church we have been warned that "the ravening
wolves are amongst us, from our own membership, and they, more than any others, are clothed in
sheep's clothing, because they wear the habiliments of the priesthood." (J. Reuben Clark, Jr., CR,
April 1949, p. 163.)
The Lord holds us accountable if we are not wise and are deceived. "For they that are
wise," he said, "and have received the truth, and have taken the Holy Spirit for their guide, and
have not been deceived--verily I say unto you, they shall not be hewn down and cast into the
fire, but shall abide the day." (D&C 45:57.)
And so four great civic standards for the faithful Saints are, first, the Constitution
ordained by God through wise men; second, the scriptures, particularly the Book of Mormon;
third, the inspired counsel of the prophets, especially the living president, and fourth, the
guidance of the Holy Spirit.
God bless us all that we may use these standards and by so doing bless ourselves, our
families, our community, our nation, and the world, I humbly pray, as I bear my witness to the
truth of this great latter-day work in the name of Jesus Christ. Amen.