Topic: Free Agency, Matches 41 quotes.

We have to accept some government limitations on freedom if we who live in communities are to have life, liberty, and the pursuit of happiness. A condition of uninhibited individual freedom would allow the strong to oppress the weak. It would allow the eccentric desires of one person to restrict the freedom of many.

Interferences with our freedom do not deprive us of our free agency. When Pharaoh put Joseph in prison, he restricted Joseph’s freedom, but he did not take away his free agency. When Jesus drove the money changers out of the temple, he interfered with their freedom to engage in a particular activity at a particular time in a particular place, but he did not take away their free agency.

The Lord has told us in modern revelation that he established the Constitution of the United States to assure “that every many may act ... according to the moral agency which I have given unto him” (D&C 101:78). In other words, God established our Constitution to [10] give us the vital political freedom necessary for us to act upon our personal choices in civil government. This revelation shows the distinction between agency (the power of choice), which is God-given and freedom, the right to act upon our choices, which is protected by the Constitution and laws of the land.

Freedom is obviously of great importance, but, as these examples illustrate, freedom is always qualified in mortality. Consequently, it would be better if we did not conduct a public policy debate in terms of a loss of free agency, which is impossible under our doctrine. We ought to focus on the legality or wisdom of a proposed restriction of our freedom.

Source: Elder Dallin H. Oaks
Free Agency And Freedom
Forty-Fifth Annual Joseph Smith Memorial Service
LDS Institute of Religion, Logan, Utah
Sunday, January 17, 1988

Topics: Free Agency; Freedom

Slavery will not Prevail

In conclusion, I will hazard one suggestion:

Unless all history is reversed and its lessons and principles all blotted out, it is inconceivable that any system can be set up by a personal despot or by an oligarchy either of intellectuals or of cruel, heartless, ambitious men, that can permanently rob men of their freedom and put them in slavery. This never has been done. Sooner or later such a system has always broken down; it always will break down, because, despite what atheists and scoffers say or think, man is the child of God, who planted in man’s soul certain eternal concepts and urges that are stronger than mortal life or any of the intellectual or physical incidents of mortality.

Source: J. Reuben Clark
“Stand Fast by Our Constitution”, Page 79

Topics: Free Agency

Under a proper social system, a private individual is legally free to take any action he pleases (so long as he does not violate the rights of others), while a government official is bound by law in his every official act. A private individual may do anything except that which is legally forbidden; a government official may do nothing except that which is legally permitted.

Source: Ayn Rand
Essays on Liberty, vol 11, p106-7

Topics: Free Agency; Law

The state is called the government, but it cannot actually govern the individual acts of any person because of the nature of human energy. Men in public office are only men, and no man can control another’s thoughts, speech, or creative actions. No possible use of physical force can compel anyone to think, speak, or act. It can only limit, hinder, and prevent.

Source: Henry Grady Weaver
The Mainspring of Human Progress, p. 57.

Topics: Free Agency; Government, Power

While perhaps it is seldom, if ever, contended that either political independence or economic freedom alone brings perfect liberty, it is not, however, uncommon for free agency to be considered as synonymous with freedom of the soul. And it is true that the God-given right to choose one’s course of action is an indispensable prerequisite to such freedom. Without it we can scarcely enjoy any type of liberty—political, economic, or personal. It is one of our greatest heritages. For it we are deeply indebted to our Father in Heaven, to the Founding Fathers, and to the pioneers. God gave it to man in the Garden of Eden. (See Moses 7:32.) The Founding Fathers, under the Lord’s inspiration, wrote a guarantee of it into the fundamental law of the land. And the pioneers, led by the inspiration of heaven, gave their all to perpetuate it. Surely we ought always to be alert in its defense and willing, if necessary, to give our lives for its preservation.

Source: President Marion G. Romney
General Conference, October 1981

Topics: Free Agency; Freedom

All regularly organized and well established governments have certain laws by which, more or less, the innocent are protected and the guilty punished. The fact admitted that certain laws are good, equitable and just, ought to be binding upon the individual who admits this, and lead him to observe in the strictest manner an obedience to those laws. These laws when violated, or broken by the individual, must, in justice, convict his mind with a double force, if possible, of the extent and magnitude of his crime; because he could have no plea of ignorance to produce; and his act of transgression was openly committed against light and knowledge. But the individual who may be ignorant and imperceptibly transgresses or violates laws, though the voice of the country requires that he should suffer, yet he will never feel that remorse of conscience that the other will, and that keen, cutting reflection will never rise in his breast that otherwise would, had he done the deed, or committed the offense in full conviction that he was breaking the law of his country, and having previously acknowledged the same to be just.

It is not our intention by these remarks, to attempt to place the law of man on a parallel with the law of heaven; because we do not consider that it is formed in the same wisdom and propriety; neither do we consider that it is sufficient in itself to bestow anything on man in comparison with the law of heaven, even should it promise it. The laws of men may guarantee to a people protection in the honorable pursuits of this life, and the temporal happiness arising from a protection against unjust insults and injuries; and when this is said, all is said, that can be in truth, of the power, extent, and influence of the laws of men, exclusive of the law of God. The law of heaven is presented to man, and as such guarantees to all who obey it a reward far beyond any earthly consideration; though it does not promise that the believer in every age should be exempt from the afflictions and troubles arising from different sources in consequence of the acts of wicked men on earth. Still in the midst of all this there is a promise predicated upon the fact that it is the law of heaven, which transcends the law of man, as far as eternal life the temporal; and as the blessings which God is able to give, are greater than those which can be given by man. Then, certainly, if the law of man is binding upon man when acknowledged, how much more must the law of heaven be! And as much as the law of heaven is more perfect than the law of man, so much greater must be the reward if obeyed. The law of man promises safety in temporal life; but the law of God promises that life which is eternal, even an inheritance at God’s own right hand, secure from all the powers of the wicked one.

Source: Joseph Smith
Teachings of the Prophet Joseph Smith, p. 49

Topics: Christianity; Free Agency; Law

Peace will come and be maintained only through the triumph of the principles of peace, and by the consequent subjugation of the enemies of peace, which are hatred, envy, ill-gotten gain, the exercise of unrighteous dominion of men. Yielding to these evils brings misery to the individual, unhappiness to the home, war among nations, with resultant misery and death.

Two thousand years ago Jesus wept over Jerusalem, the inhabitants of which were blind to the things which pertained to their peace. Today contention, strife and hatred are manifest between capital and labor unions, and bitterness among advocates of Nazism, Fascism, Communism, and Capitalism. No matter how excellent any of these may seem in the minds of their advocates, none will ameliorate the ills of mankind unless its operation in government be impregnated with the basic principles promulgated by the Savior of men. On the contrary, even a defective economic system will produce good results if the men who direct it will be guided by the spirit of Christ.

Source: President David O. McKay
General Conference October 1944

Topics: Christianity; Free Agency; Government, Downfall; Peace

The founders of this great republic had faith in the economic and political welfare of this country because they had faith in God. Today it is not uncommon to note an apologetic attitude on the part of men when they refer to the need of God governing in the affairs of men. Indeed, as has already been said, the success of communism depends largely upon the substitution of the belief in God by belief in the supremacy of the state.

Source: President David O. McKay
General Conference, April 1952

Topics: Christianity; Communism; Free Agency

It seems to me that in the present state of world affairs it is particularly important that men should examine the state of their inner feelings about this matter [being a Christian]. It is frequently stated from many different sources that the present overshadowing conflict in the world is essentially between that which is Christian and that which is anti-Christ. I recognize that there may be many not religiously inclined who would not accept this generalization. Many would probably prefer to define the issues as drawn between the political concepts and systems of the so-called free world and the ideologies of statism and communism. However the issue may be defined, I am personally convinced that the cause of the free world may be immeasurably promoted and furthered by an enlarged acceptance of the Christian concept. That concept, better than anything else, it seems to me, furnishes the fundamental understanding of man’s inherent right to freedom. However much illustrations from the past may serve to justify the eternal quest ad struggle for liberty, there is nothing in all history which so thoroughly supports the struggle as does the knowledge and understanding of the nature and origin of man himself.

Where may we find that all-essential explanation? I think I may answer for all Christian believers, in the Christian theology, where man is given a dignity and majesty of birth and purpose transcending any sphere which may be created for him by the imaginative rationalization of man. This man of Christian origin is as a matter of divine right a free man, invested with the power of choice, without restraint, except that necessarily imposed to give all his fellows the same measure of freedom and liberty.

Source: President Stephen L. Richards
General Conference, April 1955

Topics: Christianity; Free Agency

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