Topic: Responsibility, Matches 82 quotes.

The Meaning Of Freedom

So much has been talked about liberty; so much has been said about fighting for freedom. What good is the winning of battles if we shall negate them by acts of unwarranted hatred? About this matter of freedom, I should like to say this regarding personal responsibility: too many people think of freedom in terms of license. Freedom is not the right to do as one “jolly well” pleases. Freedom stops for someone when someone else commits an act detrimental to his neighbor. I have no right to any conduct which would impede the progress of my neighbor. I have no right to any act which would take the freedom from someone else. And that thought carried a little further is of tremendous significance to the Latter-day Saints. This is a missionary Church. Upon us rests the responsibility of crying the gospel to the world because only by it can peace and liberty come.

Source: Elder Joseph F. Smith
General Conference, October 1945

Topics: Freedom; Responsibility; Rights

Sharing Ourselves

Why, then, is it offered to others? Because of this belief: If one were confined to a wheel chair stationed by a swimming pool and observed a child drowning unnoticed by any of the other nearby adults, there would be a moral obligation to announce the impending disaster. Not to do so would be as immoral as though the person himself had shoved the child into the pool. Similarly in society. If one observes something going on which appears to be destructive, there is a moral duty to proclaim the observation. Failure to do so is as immoral as though the person himself had participated in the destructive action.

There can be added what is at once a selfish and a metaphysical justification for passing on to others what one thinks he understands. Insight, cognition, revelation-call it what you will-is denied to those who withhold what they receive. If one is to gain in thought and consciousness, a precondition is the communication of that which has been revealed.

Having said this much, it is reasonable to assert that one’s obligation to others goes no further. Do the best with one’s own thinking that one can and make it available! Impose it on others, never! One person has as much right as another to regard his own insight as valid....

It is for each to utter that which he sincerely believes to be true; and, adding his unit of influence to all other units, leave the results to work themselves out.

Mr. Spencer might have concluded his statement as George Washington ended a similar theme: “The event is in the hand of God.” How much better the world would be were each of us to do his best and let it go at that, as contrasted with doing his worst by aggressively imposing himself and his ways on others!

Forecasting in areas where imponderable and little understood forces are at play is a hazardous business. Conceivably, however, an ideal theory of government, at this moment in history, may be utterly impossible of adoption. If this be true, it certainly rests in part on the fact that too many people have, for the time being, adapted themselves to governmental interventionism, to a way of life founded on downright viciousness.

Our real hope rests on the working of human forces far more profound and powerful than current adaptations to viciousness. Our real hope rests on (1) the general evolutionary tendency to grow, (2) the will to be free, freedom being the basic condition to any growth, (3) the striving for justice and truth, (4) the love of righteousness, and (5) a reaching for the ideal.

Thinking in terms of the ideal is the first step to moving toward the ideal. The accurate expression to others of one’s concept of the ideal is the second step. Not accurately to reflect what one believes to be truth is but another way of making one unworthy of its revelation.

The needed renaissance of this century consists of numerous individuals searching for the ideal and expressing their findings, unattentive to current applause or to popular condemnation. It would be the most practical movement that could possibly be gotten under way. The only way to aid a movement is to move to its aid.

Source: Leonard E. Read
Government—An Ideal Concept, pp. 6-8.

Topics: Responsibility

I expect to see the day when the Elders of Israel will protect and sustain civil and religious liberty and every Constitutional right bequeathed to us by our fathers, and spread these rights abroad in connetion with the Gospel for the salvation of all nations. I shall see this whether I live or die.

Source: Brigham Young
Discourses of Brigham Young p. 361

Topics: Responsibility

Joseph Smith on Politics

Relative to politics the epistle urged that inasmuch as none of the candidates who were before the public for the high office of president of the United States had “manifested any disposition or intention to redress wrong and restore liberty, and law,” the saints were advised to stand aloof from corrupt men and measures, “and wait at least till a man is found, who, if elected, will carry out the enlarged principles, universal freedom and equal rights and protection, expressed in the views of our beloved Prophet and martyr.” “We do not, however,” said the epistle, “offer this political advice as binding on the consciences of others; we are perfectly willing that every member of this church should use his own freedom in all political matters; but we give it as our own rule of action, and for the benefit of those who may choose to profit by it.” (Joseph Smith’s full letter was printed in Times and Seasons, vol. v, p. 620. The presidential election year was 1844.)

Source: B.H. Roberts
A Comprehensive History of the Church
Volume Two, p. 448

Topics: Citizenship; Responsibility; Statesmanship

Mission of the Elders

Besides the preaching of the Gospel, we have another mission, namely, the perpetuation of the free agency of man and the maintenance of liberty, freedom, and the rights of man.

Source: John Taylor
Journal of Discourses, Vol.23, p.63 - p.64, April 9th, 1882

Topics: Responsibility

Peace at Any Price?

There are those, however, who act as though they do not believe in eternity or a resurrection. They cower at the thought of nuclear war, and to save their own bodies they would have peace at any price.

Yet the best assurance of peace and life is to be strong morally and militarily. But they want life at the sacrifice of principles. Rather than choose liberty or death, they prefer life with slavery. But they overlook a crucial scripture “. . . fear not them which kill the body but are not able to kill the soul; but rather fear him which is able to destroy both soul and body in hell.” (Matt. 10:28.)

The Lord could, I suppose, have avoided the war in heaven over free agency. All he needed to do was to compromise with the devil, but had he done so he would have ceased to be God.

While it is more difficult to live the truth, such as standing for free agency, some of us may in the not-too-distant future be required to die for the truth. But the best preparation for eternal life is to be prepared at all times to die—fully prepared by a valiant fight for right.

Let us act like men, men who are sons of God, men with a sure knowledge that there will be a resurrection and a final judgment.

Source: Ezra Taft Benson
Conference Report, April 1964, p.120

Topics: Peace; Responsibility

Lukewarm?

Our civilization and our people are seemingly afraid to be revolutionary. We are too ‘broadminded’ to challenge what we do not believe in. We are afraid of being thought intolerant, uncouth, ungentlemanly. We have become lukewarm in our beliefs. And for that we perhaps merit the bitter condemnation stated in Revelation 3:16: “So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.”

This is a sad commentary on a civilization which has given to mankind the greatest achievements and progress ever known. But it is an even sadder commentary on those of us who call ourselves Christians, who thus betray the ideals given to us by the Son of God himself.

Source: Ezra Taft Benson
Conference Report, October 1960

Topics: Citizenship; Responsibility

“God Governs in the Affairs of Men”

This country has enjoyed the blessings that it does, because of reliance upon the Lord. Only a year later—1787—our great Constitution was drafted. I wonder how many in this congregation have read the Constitution in the last ten years? I want to tell you, brethren and sisters, it is the charter that stands between us and slavery, and it would be well for us to think upon that. May I read what Benjamin Franklin said about it. He said this at the time when debate was acrimonious, and there was dissension in the Congress:

“I have lived, sir, a long time, and the longer I live, the more convincing proofs I see of this truth: that God governs in the affairs of men. Arid if a sparrow cannot fall to the ground without His notice, is it probable that an empire can rise without his aid?

“We have been assured, sir, in the sacred writings, that “except the Lord build the house they labor in vain that build it.” I firmly believe this; and I also believe that without His concurring aid we shall succeed in this political building no better than the builders of Babel. We shall be divided by our little partial local interests; our projects will be confounded, and we ourselves shall become a reproach and a by-word down to future ages. And what is worse, mankind may hereafter from this unfortunate instance, despair of establishing governments by human wisdom, and leave it to chance, war, and conquest.

“I, therefore, beg leave to move that henceforth prayers imploring the assistance of Heaven, and its blessings on our deliberations, be held in this Assembly every morning before we proceed to business, and that one or more of the clergy of this city be requested to officiate in that service.”

Source: Elder Joseph F. Smith
General Conference, April 1946

Topics: Citizenship; Responsibility

The prospect now before us in America ought . . . to engage the attention of every man of learning to matters of power and of right, that we may be neither led nor driven blindfolded to irretrievable destruction.

Source: John Adams
1765, A Dissertation on the Canon and Feudal Law

Topics: Responsibility

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