Topic: Uncategorized, Matches 211 quotes.

Liberty not only means that the individual has both the opportunity and the burden of choice; it also means that he must bear the consequences of his actions and will receive blame or praise for them. Liberty and responsibility are inseparable.

Source: Friedrich A. Hayek
The Constitution of Liberty

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Another not unimportant consideration is, that the powers of the general government will be, and indeed must be, principally employed upon external objects, such as war, peace, negotiations with foreign powers, and foreign commerce. In its internal operations it can touch but few objects, except to introduce regulations beneficial to the commerce, intercourse, and other relations, between the states, and to lay taxes for the common good. The powers of the states, on the other hand, extend to all objects, which, in the ordinary course of affairs, concern the lives, and liberties, and property of the people, and the internal order, improvement, and prosperity of the state.

Source: Joseph Story
Commentaries on the Constitution, 1833

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[July 4th] ought to be commemorated, as the Day of Deliverance by solemn Acts of Devotion to God Almighty. It ought to be solemnized with Pomp and Parade, with Shews, Games, Sports, guns, Bells, Bonfires and Illuminations from one End of this Continent to the other from this Time forward forever more. You will think me transported with Enthusiasm but I am not. I am well aware of the Toil and Blood and Treasure, that it will cost Us to maintain this Declaration, and support and defend these States. Yet through all the Gloom I can see the Rays of ravishing Light and Glory. I can see that the End is more than worth all the Means. And that Posterity will tryumph in that Days Transaction, even altho We should rue it, which I trust in God We shall not.

Source: John Adams
letter to Abigail Adams, July 3, 1776

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Some believe that while freedom is a good thing, it has a precondition in good government and state institutions that bring about the core conditions of liberty. This is a view that freedom cannot care for itself and that society and civilization cannot arise on their own. Freedom needs government police, judges, legislatures, and presidents, they believe, to establish the conditions that make freedom possible in the first place.

So that we are clear, we are not speaking here of merely the belief in limited government, or what is sometimes called “minarchism.” There is a difference between believing in the need for government to preserve and protect freedom, and the view that government is the first condition of society, responsible for giving birth to freedom. In one view, some government is unavoidable; in the other view, power is the benefactor of freedom, the force to which all liberty owes its conception. There is a difference between seeing government as a necessary evil, and viewing liberty as the offspring of power.

Source: Lew Rockwell
http://www.lewrockwell.com/rockwell/regime-libs.html

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...one of the Fifth Amendment’s “basic functions ... is to protect innocent men ... ‘who otherwise might be ensnared by ambiguous circumstances.’”. In Grunewald, we recognized that truthful responses of an innocent witness, as well as those of a wrongdoer, may provide the government with incriminating evidence from the speaker’s own mouth.

Source: US Supreme Court
Ohio v. Reiner, 532 U.S. 17.20 (2001)

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May the Lord bless this great work in which we are engaged, and fit and prepare us for the great events which I believe are pending in the world, and which are in progress—revolutionary changes, changes all over the world. I have no sympathy with the anti-Christian socialism of Russia, or of Europe, but the time is coming when the Latter-day Saints will have impressed upon them more and more, and we will see more clearly, the beauties of the Gospel of Jesus Christ as it has been revealed in these the last days, and will sense the responsibility that is upon us. May we realize it.

Source: Elder James H. Moyle
General Conference, October 1932

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All Things In Common

There are others who advocate the principle of having all things in common. That is a very fine doctrine. Any group that can subscribe to it wholeheartedly, labor unitedly, wisely and diligently for the welfare of the whole, and maintain loyalty, altruism and kindliness constantly, can doubtless succeed in developing a splendid community. But it requires all of these qualities. There needs to be entire banishment of envy and greed from the hearts of those who would undertake it. How many are able to maintain the unselfishness necessary to bring about such a desirable condition?

Then, there is the doctrine of communism, which is more extreme. Under such a system the properties of others might be forcibly taken for its adherents, and control exercised in all matters pertaining to labor, religion, and social relations. Some English writer, in a satirical mood, has given the following definition of communism in the extreme:

“What is a communist? One who has yearnings For an equal division of unequal earnings; Sluggard or scoundrel, or both, he is willing To fork out his penny and pocket your shilling.”

Such a description may not apply to many people, but it does apply to some who are selfish and covetous in their desires, and are not willing to do their part in helping to earn and to promote the welfare of the entire community.

Source: Elder Sylvester Q. Cannon
General Conference, October 1931

Topics: Uncategorized

Panaceas Suggested

Many panaceas have been suggested to avoid the recurrence of such conditions as prevail at present. Some are constructive; others are destructive. Some proposals are altruistic in nature; others are utterly selfish. There are those who would forcibly and unlawfully take the property of others in violation of the rights guaranteed to all citizens under the Constitution. Naturally, the representatives of the people in Congress can, with the approval of the President, proceed to change the laws wherever necessary to protect the citizens as a whole from improper aggrandizement of property by a few, and to promote the general welfare. You cannot legislate righteousness into people, but you can and should bring about, through the law-enforcing agencies general respect for and observance of law.

Source: Elder Sylvester Q. Cannon
General Conference, October 1931

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I remember hearing a story told of a brother down in St. George, when they tried, in a small way, the United Order there. Some of the people had taken care of their grapes and made a little home made wine; but this brother had not. He had been careless and negligent. When the Order came, the wine was shared out, passed around, and each one took his share; and I remember the story of him saying: “Hey! This order is a fine thing”—he was an English brother; he says, “I tell you, I could wish this were come twenty years since.” Of course he would have been drinking somebody else’s wine and living off of somebody else’s labor twenty years before that, if it had come. Salvation does not come that way. The United Order will not bring things that way. It does not mean a long table and every one eating the same kind of food, and every one living in the same kind of house. The United Order when it does come, I think, will mean individuality, personal effort, personal salvation, with you in your stewardship, me in mine, every man appointed in his place to work in his stewardship. Then the surplus will go for those who are not so well situated, and who need help. They will be taken and directed, “Here, my brother, you take this little plot of ground,” or “You take this little part of business. Here is means enough for you and you develop it, make it grow, keep it out of debt, and work at it.” And then he will develop it, don’t you see? But if, according to the idea of some of our friends, that all you need to do is to divide and to keep on dividing, why of course they could wish that kind of a thing were here a long while before.

Source: Bishop Charles W. Nibley
General Conference, April 1914

Topics: Uncategorized

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