Topic: Welfare, Matches 35 quotes.

As we watch our government hopelessly grapple with the mighty problems of the day, perhaps we should take a look at the way the Lord would handle the problems of our day. The world in general works on the effects and results of the problem while the Lord zeroes in on the root and the causes. The Lord advocates preventive measures, while man attacks the problems after they have arisen. Man's answer to crime is better law enforcement, bigger and better locks on doors, bigger and better prisons, bigger and better rehabilitation and bigger and better arms and weapons. But the Lord's answer is to love your neighbor as yourself and do good to others as you would have them do to you.

Man's answer to poverty is public welfare through food stamps, loans, guaranteed income, publicly financed housing, and other things. The Lord's answer is to teach self-reliance, to help people help themselves. Man's answer to the problem of immorality is birth control pills, homes for unwed mothers, venereal disease clinics, sex education, and divorce counselors. The Lord's answer is to teach the virtues of chastity, love, and purity. The Lord's approach to problems and his approach to resolving them probably would not make headlines or the six o'clock news; but nevertheless, his approach would solve our nation's problems as well as the world's problems and it would revolutionize our world.

Source: Elder George P. Lee
General Conference, October 1980

Topics: Welfare

What is the real cause of this trend toward the welfare state, toward more socialism? In the last analysis, in my judgment, it is personal unrighteousness. When people do not use their freedoms responsibly and righteously, they will gradually lose these freedoms. . . .

If man will not recognize the inequalities around him and voluntarily, through the gospel plan, come to the aid of his brother, he will find that through “a democratic process” he will be forced to come to the aid of his brother. The government will take from the “haves” and give to the “have nots.” Both have last their freedom. Those who “have,” lost their freedom to give voluntarily of their own free will and in the way they desire. Those who “have not,” lost their freedom because they did not earn what they received. They got “something for nothing,” and they will neither appreciate the gift nor the giver of the gift.

Under this climate, people gradually become blind to what has happened and to the vital freedoms which they have lost.”

Source: Howard W. Hunter
“The Law of the Harvest.”
Speeches of the Year, 1965-1966, pp. 1-11, Devotional Address, Brigham Young University, 8 March 1966.

Topics: Government, Wealth Transfer; Righteousness; Socialism; Welfare

It seems that wherever the Welfare State is involved, the moral precept, "Thou shalt not steal," becomes altered to say: "Thou shalt not steal, except for what thou deemest to be a worthy cause, where thou thinkest that thou canst use the loot for a better purpose than wouldst the victim of the theft."

And the precept about covetousness, under the administration of the Welfare State, seems to become: "Thou shalt not covet, except what thou wouldst have from thy neighbor who owns it."

Both of these alterations of the Decalogue result in complete abrogation of the two moral admonitions — theft and covetousness — which deal directly with economic matters. Not even the motto, "In God we trust," stamped by the government on money taken by force in violation of the Decalogue to pay for the various programs of the Welfare State, can transform this immoral act into a moral one.

Source: F. A. Harper
Morals and the Welfare State

Topics: Welfare

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