Topic: Government, Matches 21 quotes.

Government of the People

In every government on earth is some trace of human weakness, some germ of corruption and degeneracy, which cunning will discover, and weakness insensibly open, cultivate and improve. Every government degenerates when trusted to the rulers of the people alone. The people themselves therefore are it’s only safe depositories. And to render even them safe, their minds must be improved to a certain degree. The influence over government must be shared among all the people. If every individual which composes their mass participates of the ultimate authority, the government will be safe.

Source: Thomas Jefferson

Topics: Government

(These paragraphs are not sequential in the original essay. I selected specific ones to include here for brevity.)

The Founding Fathers saw no reason to assume that a majority of citizens should have the final and deciding word on what bills should be enacted into law; decisions of such depth and complexity could not be left to the ever-changing whims of a majority. “No one imagines that a majority of passengers should control a plane. No one assumes that, by majority vote, the patients, nurses, elevator boys and cooks and ambulance drivers and interns and telephone operators and students and scrubwomen in a hospital should control the hospital. Would you ever ride on a train if all the passengers stepped into booths and elected the train crews by majority vote, as intelligently as you elect the men whose names appear in lists before you in a voting booth? Then why is it taken for granted that every person is endowed on his 21st birthday with a God-given right and ability to elect the men who decide questions of political philosophy and international diplomacy?

The federal government has also assumed enormous powers through a distortion of the phrase “the general welfare.” In the first Congress, in 1789, a bill was introduced to pay a bounty to fishermen at Cape Cod, as well as a subsidy to certain farmers. James Madison said: “If Congress can employ money indefinitely to the general welfare, they may take the care of religion into their own hands; they may appoint teachers in every state, county, and parish, and pay them out of the public treasury: they may take into their own hands the education of children, establishing in like manner schools throughout the Union: they may seek the provision of the poor . . . [all of which] would subvert the very foundations, and transmute the very nature of the limited government established by the people of America.”

In a democracy, all such processes are easily sanctioned by popular outcries: “He’s a profiteer—take it away from him.” “He’s getting too much—give it to us.” People who haven’t succeeded, or weren’t willing to make the sacrifices he made, will do all they can to take it away from him after he has succeeded. A democracy easily becomes dominated by the morality of envy. A fickle mob, unaware of the facts of basic economics, but easily swayed by demagogues demanding as their right the fruits of the labor of others, can easily bring about the passage of laws which will inhibit production, destroy the free market, and in the end lead to such shortages and bottlenecks in production that they result, just as Plato said, in riots, calls for “law and order,” and dictatorship.

Only a republic, in which the powers of the government are constitutionally limited, can avoid this fate. That is why the Founding Fathers were careful to create this nation as a republic, so that each person could determine his own destiny and not have it determined by others, whether by the tyranny of one (dictatorship) or of a few (oligarchy), or of many (democracy). “It is the blessing of a free people, not that they live under democratic government, but that they do not.”. [Richard Taylor, “the Basis of Political Authority,” the Monist, Vol. 66 No. 4 (Oct. 1983), p. 471. See also Richard Taylor, Freedom, Anarchy, and the Law (Prentice-Hall, 1973).]

If the return to a republic is not achieved, Alexis de Tocqueville’s prediction of a century and a half ago may yet come true: that the American government will become for its citizens

“an immense and tutelary power, which takes upon itself alone to secure their gratifications, and to watch over their fate . . . For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness: it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances—what remains, but to spare them all the care of thinking and all the trouble of living? . . . The will of man is not shattered, but softened, bent, and guided; men are seldom forced by it to act, but they are constantly restrained from acting; such a power does not destroy, but it prevents existence; it does not tyrannize, but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd.”. [Alexis de Tocqueville, Democracy in America, pp. 579-80 of the edition edited by Henry Steele Commager, 1946.]

Source: John Hospers
Freedom and Democracy, p337-8

Topics: Democracy; Government; Republic

“And to the Republic on Which it Stands”

In the Constitution the Lord set out wise principles for the governing of this great nation. He stated in a revelation to the Prophet Joseph Smith that he brought forth the Constitution of the United States through men whom he raised up for that very purpose. Under it, a great representative form of government was set up, a republican form of government. If the principles set out in the Constitution of the United States were followed by all men who exercise authority in governments, we would have peace in the earth. This is true because by the inspiration of heaven that Constitution made provision for the best form of political government ever devised for the use of man.

Source: Marion G. Romney
General Conference, October 1947

Topics: Government

Life is a continuous series of conflicts and compromises; and, generally speaking, the cooperative actions growing out of such conflicts and compromises are sounder than if each one of us were able to carry out his own ideas, in his own way and without regard for anyone else.

But from the viewpoint of the individual, it sometimes appears that the efforts of others are unnecessary obstacles to his own direct action in achieving his own personal desires. Thus, it occurs to him that maybe there should be some centralized control or overriding authority to govern all human energies as a unit. This concept has a strong appeal because lurking beneath it is the alluring assumption that the right kind of authority would direct the affairs of all mankind in harmony with the individuals own personal views—thus relieving him of the trouble and responsibility of making his own ideas work.

Source: Henry Grady Weaver
The Mainspring of Human Progress, p. 17-18

Topics: Government

Were we directed from Washington when to sow, and when to reap, we should soon want bread.

Source: Thomas Jefferson

Topics: Government

The need for Government is the need for force; where force is unnecessary, there is no need for Government.

Source: Rose Wilder Lane

Topics: Force; Government

Today, when a concerted effort is made to obliterate this point, it cannot be repeated too often that the Constitution is a limitation on the government, not on private individuals—that it does not prescribe the conduct of private individuals, only the conduct of the government—that it is not a charter for government power, but a charter of the citizen’s protection against the government.

Source: Ayn Rand

Topics: Government; Power

The Role of Government

[The individual] is not just a cog in the wheel of the state. To be such I think is the greatest danger in the world today, but there are those who favor this. They think the state is our protector. It isn’t. The state, as a servant, is here to protect you in your work, on your farm and in your business, and to see that justice is administered; you have a right to that protection.

But the state has not anything that you do not give it.

The government has no financial means but that which you give it, and we give it to the government so that it will protect each individual in his right.

While emphasizing the worth of the individual, I wish to say that the individual in turn owes a duty to society. The world today is demanding that the employer consider his employee not merely as a part of a machine to make money, but as a living, sensitive being entitled to justice and right. It is equally obligatory upon the employee to recognize the employer as one who has equal privileges. It is the duty of the citizen to take this same attitude toward the leaders of his government, and the duty of the churchman to recognize the rights of those appointed to preside. [Secrets of a Happy Life, comp. Llewelyn R. McKay (Salt Lake City: Bookcraft, 1967), p. 61]

Source: David O. McKay

Topics: Government; Rights; Society

There is no other platform that any government can stand upon and endure, but the platform of truth and virtue.

Source: Brigham Young
Discourses of Brigham Young, sel. John A. Widtsoe
(Salt Lake City: Deseret Book Co., 1941), p. 355

Topics: Government; Morality

•  ⟨⟨ 
•  ⟨ 
•   |  
•  ⟩ 
•  ⟩⟩