Topic: Communism, Matches 23 quotes.

The United Order

On February 9, 1831, at Kirtland, the Prophet received the first great revelation on the United Order. We find other revelations bearing upon that subject, the more important concerning it (though it was touched upon in many of the others) are sections 42, 51, 56, 70, 72, 78, 82, 85, 90, 101, and 105. The United Order has not been generally understood, and I think that I may repeat here again what I said on another occasion: that the United Order was not a communal system. It was an individualistic system. Every man was to own his own property. He was required, however, to give the surplus thereof for the benefit of the poor and for the building up of the Church. The United Order and communism are not synonymous. Communism is Satan’s counterfeit for the United Order. There is no mistake about this and those who go about telling us otherwise either do not know or have failed to understand or are wilfully misrepresenting.

The Lord tried us for three years to see if we could not set up the United Order; we could not. So then at Fishing River on June 22, 1834, following the dissolution of Zion’s Camp, the Lord told us that we should give up the United Order and that he would not reestablish it until Zion was redeemed, and that time has not yet come.

Between that time, June 22, 1934, and July 8, 1838, we again had no regular financial system.

On July 8, 1838, the Prophet prayed: “Oh Lord! show unto thy servant how much thou requirest of the properties of thy people for a tithing.” In response to that prayer the Lord gave the revelations now incorporated in the D&C as sections 119 and 120. In the revelation printed as section 120, the Lord said:

Verily, thus saith the Lord, the time is now come, that it [the tithing] shall be disposed of by a council, composed of the First Presidency of My Church and the bishop and his council, and by my high council [the Twelve]; and by mine own voice unto them, saith the Lord. Even so. Amen.

Source: President J. Reuben Clark, Jr.
General Conferenc, October 1943

Topics: Communism; United Order

The “Communist Manifesto” drafted by Karl Marx and Friedrich Engels for the Communist League in 1848 is generally regarded as the starting point of modern socialism. (Ibid., p. 890.)

The distinction between socialism, as represented by the various Socialist and Labour parties of Europe and the New World, and Communism, as represented by the Russians, is one of tactics and strategy rather than of objective. Communism is indeed only socialism pursued by revolutionary means and making its revolutionary method a canon of faith. Communists like other socialists, (1) believe in the collective control and ownership of the vital means of production and (2) seek to achieve through state action the coordinated control of the economic forces of society. They (the Communists) differ from other socialists in believing that this control can be secured, and its use in the interests of the workers ensured, only by revolutionary action leading to the dictatorship of the proletariat and the creation of a new proletarian state as the instrument of change. (Encyclopedia Britannica, 1946 ed., Vol. 20, p. 895.)

Source: Elder Marion G. Romney
General Conference, April 1966

Topics: Communism; Socialism

The position of this Church on the subject of Communism has never changed. We consider it the greatest satanical threat to peace, prosperity, and the spread of God’s work among men that exists on the face of the earth.

Source: President David O. McKay
General Conferece, April 1966

Topics: Communism

We condemn the outcome which wicked and designing men are now planning, namely: the worldwide establishment and perpetuation of some form of Communism on the one side, or of some form of Nazism or Fascism on the other. Each of these systems destroys liberty, wipes out free institutions, blots out free agency, stifles free press and free speech, crushes out freedom of religion and conscience. Free peoples cannot and do not survive under these systems. Free peoples the world over will view with horror the establishment of either Communism or Nazism as a worldwide system. Each system is fostered by those who deny the right and the ability of the common people to govern themselves. We proclaim that the common people have both this right and this ability.

Source: President J. Reuben Clark, Jr.
General Conference, October 1942

Topics: Communism

I have been preaching against Communism for twenty years. I still warn you against it, and I tell you that we are drifting toward it more rapidly than some of us understand, and I tell you that when Communism comes, the ownership of the things which are necessary to feed your families is going to be taken away from us. I tell you freedom of speech will go, freedom of the press will go, and freedom of religion will go.

Source: President J. Reuben Clark, Jr.
General Conference, October 1941

Topics: Bill of Rights; Communism

The founders of this great republic had faith in the economic and political welfare of this country because they had faith in God. Today it is not uncommon to note an apologetic attitude on the part of men when they refer to the need of God governing in the affairs of men. Indeed, as has already been said, the success of communism depends largely upon the substitution of the belief in God by belief in the supremacy of the state.

Source: President David O. McKay
General Conference, April 1952

Topics: Christianity; Communism; Free Agency

I begin to wonder about young men and about people in general who do not believe in God. There are lots of them. Do you know that about 75 million Americans do not even belong to any church? Do you know that about 25 million more who do belong to churches take no part whatever in them, making a total of about 100 million Americans who, for some reason or another, have almost completely excluded God from their lives?

When I talk with young people about such a situation, I always like to ask them to consider the fruits of godlessness. What does it do to you to be without God? What does it do to you to be without religion? Can it benefit you, or can it hurt you? I ask them to look around and see what kind of people the godless people are. I read a very interesting discussion the other day by one of our great Americans, Mr. J. Edgar Hoover, a man whom I respect highly. He pointed out in this discussion that one of the outstanding fruits of godlessness in the world right now is Communism. Communism, he says, is a direct result of godlessness. Men who do not believe in God, who fight God, who put God out of their lives, and try to eliminate him from the lives of everybody else are the ones who produced Communism.

Is Communism something that you would like to take into your life? It is one of the fruits of godlessness. Do you want to have within you the fruits—or rather I should say the seeds of Communism? Do you realize that the seeds of Communism are sprouting even now from godlessness?

You know what Communism has done to the world. You know how it has spread. You remember Hungary, don’t you? And you remember Poland? Do you want to have anything like that in your life? Do you want the fruits of godlessness to become a part of you and your future?

Source: Elder Mark E. Petersen
General Conference, October 1960

Topics: Christianity; Communism

J. Edgar Hoover, and I quote, says:

“There is no place here in America for part-time patriots. This nation is face to face with the greatest danger ever to confront it, a sinister and deadly conspiracy which can be conquered only by an alert, informed citizenry. It is indeed appalling that some members of our society continue to deplore and criticize those who stress the communist danger. Public indifference to this threat is tantamount to national suicide. Lethargy leads only to disaster. Knowledge of the enemy, alertness to the danger, everyday patriotism are the brick and mortar with which we can build an impregnable fortress against communism.”

Source: President David O. McKay
General Conference, April 1962

Topics: Communism; Government, Threats to

But, brethren, beware that you do not become extremists on either side. The degree of a man’s aversion to communism may not always be measured by the noise he makes in going about and calling everyone a communist who disagrees with his personal political bias. There is no excuse for members of this Church, especially men who hold the priesthood, to be opposing one another over communism; we are all unalterably opposed to it, but we must be united in our fight against it. Let us not undermine our government or accuse those who hold office of being soft on communism. Furthermore, our chapels and meetinghouses should not be made available to men who seek financial gain or political advantage by destroying faith in our elected officials under the guise of fighting communism. Let self-appointed protectors of our freedom finance their own schemes. We call upon the priesthood of the Church to stand together with a solid front against everything that would rob men of their God-given freedom.

Source: President Hugh B. Brown
General Conference, April 1962

Topics: Citizenship; Communism

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