I regret exceedingly that in political controversies men seem to lack that courtesy and that respect for their opponents that I believe all Latter-day Saints ought to have. I have never yet heard a Democrat make a political speech that I felt was fair to the Republicans. Being a Democrat, I shall not say anything about what I think of the speeches of Republicans regarding Democrats. It is a strange thing—but they say that “Love is blind,” and some people have added, “and can’t smell.” I have sometimes thought that both statements were true. From my own personal contact with dear and near friends, Republicans and Democrats, I have not been able to discover the exercise of what you might call charity, if you like, for the opinions of others who oppose them politically at least not as much charity as should exist among our people. I am a thorough convert myself to the idea that it is not possible for all men to see alike. You know the remark made by a man once: “It is a splendid thing that we do not all see alike, because if we did, everybody would want to marry my Sally Ann;” and the other man remarked, “Yes, thank the Lord. If everybody saw your Sally Ann as I see her, nobody on earth would have her, and she would die an old maid.” (Laughter.)

Source: President Heber J. Grant
General Conference, October 1919

Topics: Uncategorized

Among the lessons we learn from the Book of Mormon are the cause and effect of war and under what conditions it is justified. It tells of evils and dangers of secret combinations, which are built up to get power and gain over the people. It tells of the reality of Satan and gives an indication of some of the methods he uses. It advises us on the proper use of wealth. It tells us of the plain and precious truths of the gospel and the reality and divinity of Jesus Christ and His atoning sacrifice for all mankind. It informs us of the gathering of the house of Israel in the last days. It tells us of the purpose and principles of missionary work. It warns us against pride, indifference, procrastination, the dangers of false traditions, hypocrisy, and unchastity.

Source: Elder L. Tom Perry
General Conference, October 2005

Topics: Uncategorized

Freedom of speech, freedom of action within boundaries that do not infringe upon the liberty of others are . . . divine gifts “essential to human dignity and human happiness.“16

Source: David O. McKay
Pathways to Happiness, comp. Llewelyn R. McKay (1957), 166.

Topics: Uncategorized

Liberty may be either helpful or fatal according to the use made of it . . . . “Liberty is an atmosphere of the higher life . . . . Liberty?—it is respect . . . . Men must be made capable and worthy of [liberty], otherwise public life becomes impossible.“17

Source: David O. McKay
General Conference, April 1937

Topics: Uncategorized

True liberty in individuals consists in the enjoying of every right that will contribute to one’s peace and happiness, so long as the exercise of such a privilege does not interfere with the same privilege in others.

Source: David O. McKay
True to the Faith: From the Sermons and Writings of David O. McKay
comp. Llewelyn R. McKay (1966), 139.

Topics: Uncategorized

It consists not in doing what one likes to do, but in doing what one ought to do. It is the right of each individual to be master of his own time and actions consistent with fairness and justice to his fellow men and with harmony with the laws of God . . . . It is freedom of choice, a divine gift, an essential virtue in a peaceful society.18 [p. 212] In these days of uncertainty and unrest, liberty-loving people’s greatest responsibility and paramount duty is to preserve and proclaim the freedom of the individual, his relationship to Deity, and . . . the necessity of obedience to the principles of the gospel of Jesus Christ—only thus will mankind find peace and happiness.19

Source: David O. McKay
General Conference, April 1950

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If we would make the world better, let us foster a keener appreciation of . . . freedom and liberty.20

Source: David O. McKay
General Conference, October 1940

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[E]very man has a property in his own person. This nobody has any right to but himself. The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then he removes out of the state that nature hath provided, and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property. It being by him removed from the common state nature placed it in, it hath by this labour something annexed to it that excludes the common right of other men. For this labour being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to . . . .

Source: John Locke
An Essay Concerning the True Origin, Extent, and End of Civil Government, V. pp.27-28

Topics: Uncategorized

It is impossible to grasp the meaning of the idea of sound money if one does not realize that it was devised as an instrument for the protection of civil liberties against despotic inroads on the part of governments. Ideologically it belongs in the same class with political constitutions and bills of right.

Source: Ludwig von Mises
The Theory of Money and Credit, p. 454 (1912).

Topics: Uncategorized

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