There is no other platform that any government can stand upon and endure, but the platform of truth and virtue.

Source: Brigham Young
Discourses of Brigham Young, sel. John A. Widtsoe
(Salt Lake City: Deseret Book Co., 1941), p. 355

Topics: Government; Morality

When men are placed at the head of governments who are actually controlled by the power of God—by the Holy Ghost—they can lay plans, they can frame constitutions, they can form governments and laws that have not the seeds of death within them, and no other men can do it.

Source: Brigham Young
Discourses of Brigham Young, sel. John A. Widtsoe
(Salt Lake City: Deseret Book Co., 1941), p. 356

Topics: Government, Benefits of

What, then, has truth to do with liberty? Jesus gave the answer when he said to his disciples, “and ye shall know the truth and the truth shall make you free.” Free from what? Free from all unrighteousness and every sort of bondage that inhibits the growth and progress of the race. It requires but a moment’s consideration for any sane, logical person to reach the conclusion that there is no freedom and no liberty worth striving for and preserving that does not contemplate the exercise of free agency in truth, in virtue, and in righteousness. Any other hypothesis would mean complete frustration and ruin. This is the second foundation for liberty.

What then is the application of these doctrines to conditions in the world today? I believe it to be this: that no nation under heaven can successfully preserve this great boon of liberty and freedom unless the people of that nation have a truthful conception of the status of man in the earth and also an adequate understanding of the exercise of the options and powers of free agency in conformity with the standards of righteousness. So surely as either of these concepts shall vanish, will bondage ensue. And this applies with equal force to the enlightened of the world as to those in darkness, as witness the countries of Europe today. Philosophies are more potent than armies in the progress of civilization.

Source: Stephen L Richards
General Conference, April 1939

Topics: Liberty; Progress

Observing the orderliness and unity of purpose obtaining among his followers, who had been gathered from various countries of the world and from numerous nationalities and creeds, a visitor to the Prophet Joseph Smith asked:

“Mr. Smith, how do you govern these people?”

Promptly came the pregnant reply, “I teach them correct principles and they govern themselves.”

Thus tersely is stated a concept fundamental in the creed of the Church of Jesus Christ of Latter-day Saints—self-government fashioned upon fixed and enduring principles. It is a statement of the ideal in government. As concerns the individual, it is a statement of the law of progress, the law of salvation. . . .

Furthermore, if the process of the law had to be invoked to compel obedience to its established principles in every transaction in which men engaged, human intercourse would be impossible. The whole legal mechanism would come tumbling down of its own weight. Human society is able to carry on only because the vast majority of men freely and voluntarily and as a matter of individual morality conform their conduct to the body of principles laid down in the law. Indeed, because they observe principles of morality which have not been enacted into law—but are outside of and above its compulsions—they are self-governing, which brings us back to the second proposition of our discussion: Having been taught correct principles, “They govern themselves.”

Any system of government which depends for its continuance upon the compelled obedience of any considerable part of its citizens is foredoomed to ultimate failure, because it is violative of the principle of freedom which is a God-given quality coextensive with life, and, like life, one of man’s inalienable rights.

Source: Albert E. Bowen
General Conference, April 1938

Topics: Government, Ideal

So long as wrong is held in suppression by force, the force will still have to be maintained.

That is all basic in the teachings of Jesus. His ideal of government is self-government. His concern was for purging out of the human heart the ignoble desire supplanting it with worthy purpose. To this end He taught the principle of overcoming evil with good, of supplanting fear with confidence, of substituting love for hatred, of doing to others what we should like them to do to us, of being generous and unselfish and gentle and kind, instead of cruel and selfish and vengeful and insolent. We may withstand the invader of our homes, but so long as he has the will to invade we can know no contentment. A nation may repel the onslaught of a devastating foe but so long as the foe stands ready to strike, the nation may never lay down its arms. To maintain itself as a perpetual armed camp would be intolerable as well as impossible. Security and lasting peace of mind, the inescapable conditions of national peace and prosperity, can come only when the enemy has ceased to want to invade. This comes through teaching the better way, through soul-conversion that threat and force and compulsion bring no enduring rewards. In the end the way of the peace-maker and the meek must prevail.

In that respect the history of the world teaches but one lesson. No world conqueror has ever been able to perpetuate his empire. When the force that created it was no longer adequate to its maintenance, it has crumbled before the onslaught of the subject peoples who have nursed their grievances awaiting the day of retribution. The present attempt at swollen dominion is foredoomed to failure. It has within itself the seeds of its own destruction. It rests upon force and will be broken by force and in the end nothing but suffering will have resulted.

Source: Albert E. Bowen
General Conference, October 1941

Topics: Government, Ideal

A year later, in the summer of 1776, the Continental Congress met in Philadelphia and declared independence from England.

The doctrine of that crowning document—the Declaration of Independence—is this: That the Creator, God, endowed all men with basic rights, and that governments derive their powers from the consent of the governed.

Until the American Revolution, a millennium of political tradition vested powers only in monarchs and dictators. The formers of our republic simply declared the truth—that God gave all men the right to life, liberty, and property. Man, therefore, was master over government rather than the other way around.

That is what the American Revolution was all about—not just a separation from England, but a separation from the historical tradition that made one man another’s chattel and denied all men liberty and property.

While some vacillated on whether to separate from England and adopt the Declaration of Independence, the sentiments of John Adams were described by Daniel Webster as follows:

Sink or swim, live or die, survive or perish, I give my hand and my heart to this vote. It is true, indeed, that in the beginning we aimed not at independence. But there’s a divinity which shapes our ends . . . why, then, should we defer the Declaration?

You and I, indeed, may rue it. We may not live to the time when this Declaration shall be made good . . . . but whatever may be our fate, be assured, . . . that this Declaration will stand. It may cost treasure, and it may cost blood: but it will stand, and it will richly compensate for both . . . .

My judgment approves this measure, and my whole heart is in it. All that I have, and all that I am, and all that I hope, in this life, I am now ready here to stake upon it; and I leave off as I began, that live or die, survive or perish, I am for the Declaration. It is my living sentiment, and by the blessing of God it shall be my dying sentiment, independence, now, and independence forever. (The Works of Daniel Webster, 4th ed., 1851, 1:133-36.)

Source: President Ezra Taft Benson
“Righteousness Exalteth a Nation”
Address given 29 June 1986.

Topics: America, Heritage

From the standpoint of numbers, equipment, training, and resources the rag-tag army of the colonists should never have won the war for independence. But America’s destiny was not to be determined by overwhelming numbers, or better military weapons, or strategy. As Adams declared: “There’s a divinity which shapes our ends.” God took a direct hand in the events that led to the defeat of the British.

When the war was over, here is how Washington ascribed the victory: “The success, which has hitherto attended our united efforts, we owe to the gracious interposition of heaven, and to that interposition let us gratefully ascribe the praise of victory, and the blessings of peace.” (To the Executives of New Hampshire, November 3, 1789.)

Source: President Ezra Taft Benson
“Righteousness Exalteth a Nation”
Address given 29 June 1986.

Topics: Heavenly Interest in Human Events; War, Revolutionary War

The founding fathers understood that principle “righteousness exalteth a nation” (Proverbs 14:34) and helped to bring about one of the greatest systems ever used to govern men. But unless we continue to seek righteousness and preserve the liberties entrusted to us, we shall lose the blessings of heaven. Thomas Jefferson said, “The price of freedom is eternal vigilance.” The price of freedom is also to live in accordance with the commandments of God. The early founding fathers thanked the Lord for His intervention in their behalf. They saw His hand in their victories in battle and believed strongly that He watched over them.

The battles are not over yet, and there will yet be times when this great nation will need the overshadowing help of Deity. Will we as a nation be worthy to call upon Him for help? President Brigham Young said: “We all believe that the Lord will fight our battles; but how? Will he do it while we are unconcerned and make no effort whatever for our own safety when the enemy is upon us ? . . . The Lord requires us to be quite as willing to fight our own battles as to have Him fight them for us. If we are not ready for the enemy when he comes upon us, we have not lived up to the requirements of Him who guides the ship of Zion, or who dictates the affairs of the Kingdom.” (Journal of Discourses, 11:131.)

Source: President Ezra Taft Benson
“Righteousness Exalteth a Nation”
Address given 29 June 1986.

Topics: Morality

Of liberty I would say that, in the whole plenitude of its extent, it is unobstructed action according to our will. But rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add ‘within the limits of the law,’ because law is often but the tyrant’s will, and always so when it violates the right of an individual.

Source: Thomas Jefferson

Topics: Law; Liberty

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