The constitutional provisions relating to government and religion were not intended to control the religious rights of people. Rather, they were intended to expand them and eliminate the fear of government intrusion. These provisions were meant to separate religion and government so that religion would be independent. The experiences of Roger Williams and other reformers provided our constitutional fathers with important facts to help them deal with the potential risks of a state religion corrupted by politics. Consequently, they drafted an article in the Bill of Rights to guarantee religious freedom from government as opposed to government freedom from religion.

In fact, the framers of the Constitution probably assumed that religious freedom would establish religion as a watchdog over government, and believed that free churches would inevitably stand and speak against immoral or corrupt legislation. To do so, all churches not only have the right to speak out on public moral issues but they also have the solemn obligation to do so. Religion represents society’s conscience, and must speak out when govern ment chooses a course that is contrary to the laws of God. To remove the influence of religion from public policy simply because some are uncomfortable with any degree of moral restraint is like the passenger on a sinking ship who removes his life jacket because it is restrictive and uncomfortable.

We live in a day of political and social unrest. People are beginning to understand that more money and new government programs do not solve the problems of disintegrating morality in our homes and communities. People in the land have a feeling that things are not right. Voters everywhere are looking for a great leader to come along and straighten everything out.

Source: Elder M. Russell Ballard
Address given 5 July 1992 at the Freedom Festival at Provo, UT.

Topics: Bill of Rights; Freedom, Loss of

As we sing, for instance, of a “patriot dream that sees beyond the years,” it reminds us of the special perspective that patriotism possesses. True patriotism takes a long view of this nation’s needs. For instance, what does this reminding lyric tell us about our consistent and collective refusal, regardless of party, to face America’s mounting national debt and our destabilizing budget deficits? The national debt increases one billion dollars every 24 hours—or in other words, during the few minutes I occupy this pulpit, America’s national debt will grow by $694,444 per minute—approximately $21 million dollars! By this persistent lack of national resolve in our time we are robbing our children and grandchildren, however silently, of their economic freedom and future. We cannot seem to see beyond the political moment, let alone “beyond the years.” Indeed, if certain conditions remain uncorrected in a lasting way, the “patriots’ dream” may be replaced by some nightmares!

Source: Elder Neal A. Maxwell
Address given 4 July 1993 at the Freedom Festival at Provo, UT.

Topics: Debt; Freedom, Loss of

In “America the Beautiful” we also sing about establishing a “thoroughfare of freedom.” Many of our streets, instead of being a “thoroughfare of freedom,” are unsafe. Ironically, drugs and pornography often have staked out their own well-worn “thoroughfares” or corridors, and “free” zones. Surely it is one of the first duties of government to protect its citizens. Nevertheless, however beefed up, law enforcement cannot realistically be expected to compensate fully for widespread lack of individual self-control.

We rightly sing about how a “good” America should be crowned “with brotherhood.” But instead of increasing brotherhood there is increasing separatism. There is even rising racism. Among our citizens there is also decreasing respect for each other. Engulfing gangs remind us soberingly of failing families and neighborhoods.

We sing, too, about how our “alabaster cities gleam, undimmed by human tears.” Yet our cities don’t gleam. Many are decaying, covered with graffiti. They are dimmed with human tears of desperation by those who feel left out of the American dream.

Source: Neal A. Maxwell
Address given 4 July 1993 at the Freedom Festival at Provo, UT.

Topics: Freedom, Loss of; Morality; Responsibility

Earlier, in his first inaugural, Washington said: “There exists in the economy and course of nature an indissoluble union between virtue and happiness . . . we ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained.”

Significantly, the Senate replied to Washington’s Inaugural, saying: “We feel, sir, the force and acknowledge the justness of the observation that the foundations of our national policy should be lain in private morality. If individuals be not influenced by moral principles, it is in vain to look for public virtue.” (Thomas G. West, “The Rule of Law in the Federalist,” in Saving the Revolution: The Federalist Papers and the American Founding, ed. Charles R. Kesler [New York: The Free Press, 1987], 166-67.)

Source: Neal A. Maxwell
Address given 4 July 1993 at the Freedom Festival at Provo, UT.

Topics: Morality; Virtue

This government, the offspring of our own choice un-influenced and unawed, adopted upon full investigation and mature deliberation, completely free in its principles, in the distribution of its powers, uniting security with energy, and containing within itself a provision for its own amendment, has a just claim to your confidence and your support. Respect for its authority, compliance with its laws, acquiescence in its measures, are duties enjoined by the fundamental maxims of true liberty.

Source: George Washington

Topics: Government, Good; Liberty; US Constitution

On this holiday we celebrate, as we have for more than two hundred years, the establishment of a government in a country unlike any other in the history of the world. It has had at its very heart the concept of a government “instituted of God for the benefit of man” (D&C 134:1). The deepest taproots of our nation and state have lain in the very essence of our humanity, our faith in God. This nation as a democracy has as its basic foundation a government of laws and equality of all before the law. Under the Constitution it has the right and the duty to institute laws to protect its citizenry in their inalienable rights, recognizing that, as the Doctrine and Covenants says, “sedition and rebellion are unbecoming every citizen thus protected, and should be punished accordingly” (D&C 134:5). The government has the right and duty to enact laws, within the institutions set up by the Constitution, which are best calculated to secure the public interest while at the same time preserving the individual rights of its citizenry.

Source: James E. Faust
Address given 2 July 1995 at the Freedom Festival at Provo, UT.

Topics: Government, Good; Law; Rights

President Harold B. Lee was the kind of person who so knew the Savior and had been a servant for such a long period of time that he knew instinctively what the Savior would say or do in any given situation.

For example, shortly after becoming President of the Church, President Lee held his first press conference as the new prophet of the Church. The reporters posed for President Lee what could have been a difficult question: “What is your position with regard to the Vietnam war?” You recall that at that time the war was underway, and there were those who supported it and those who were against our involvement.

If President Lee said, “I am in favor of our government’s position,” the reporters could say, “How strange—a spiritual leader in favor of war?” If he answered, “I am against our government’s involvement,” the reporters could also raise doubts by saying, “How unusual—a religious leader who pretends to support his government, but does not?”

When the people of the press presented the question, President Lee responded as a servant of the Savior would, knowing how to use the very words of the Lord in an inspired manner. His answer disarmed them, impressed them. As I remember, he said, “We, together with the entire Christian world, abhor war.” And he went on, “The Savior said, ‘In the world ye shall have tribulations.’ But He also said, `In me ye might have peace’.” (See John 16:33.) Continuing, President Lee quoted from John 14 ‘Peace I leave with you, my peace I give unto you: not as the world giveth, give I [peace] unto you.’ (Verse 27.)

And then President Lee taught a great principle. And he said to them: “The Savior was not speaking of the kind of peace which is won with armies or navies or force; nor was He speaking of the kind of peace which can be negotiated in the halls of congresses. He was speaking of the kind of peace we each can have in our hearts only when we live His commandments to such a degree that we know He is pleased with us.” President Lee, speaking as a true servant of the Prince of Peace, had answered them with inspiration.

Source: Elder Robert E. Wells
General Conference, October 1982

Topics: Peace; War

There is a widespread feeling that the honored values of this nation are eroding and must be re-enthroned. When someone in good conscience tries to say this, invariably someone else raises the voice, “Whose values?” My answer to that is, everybody’s values: time-honored values such as absolute honesty, complete integrity, decency and civility, marriage, independence, industry, thrift, self-reliance, respect for law and order, and hard work. These are human values.

I do not wish to be a voice of doom. I wish to be a voice of confidence and hope in our country. The United States, with all of its challenges and problems, is still the greatest haven of opportunity in the world. Our government has never been more greatly challenged to defend its borders from people from other countries who wish to live here and enjoy the freedoms and opportunities this country affords. The desirability of this country will persist so long as its citizenry are a God-fearing people with the integrity to obey the law of the land. This includes the laws we do not like as well as the laws we do like.

There are natural safeguards in a God-fearing people that promote respect for law and order, decency, and public civility. That restraining influence is the belief that the citizenry will be accountable to their Creator for their conduct under a high moral law. This respect for and adherence to moral law transcends the constraints of the civil and criminal codes. In a people who are not God-fearing, however, these characteristics are notably absent.

Will public civility be lost under the guise of claiming under Constitutional safeguards the rights to freedom of speech? Will tolerance of other faiths and beliefs continue to be diminished by claiming rights under the establishment and free exercise clauses of the Constitution?

Source: James E. Faust
Address given 2 July 1995 at the Freedom Festival at Provo, UT.

Topics: Morality

As piety, religion and morality have a happy influence on the minds of men, in their public as well as private transactions, you will not think it unseasonable . . . to bring to your remembrance the great importance of encouraging our university, town schools, and other seminaries of education, that our children and youth while they are engaged in the pursuit of useful science, may have their minds impressed with a strong sense of the duties they owe to their God, their instructions, and each other, so that when they arrive to a state of manhood, and take a part in any public transactions, their hearts having been deeply impressed in the course of their education with the moral feelings—such feelings may continue and have their due weight through the whole of their future lives.

Source: Samuel Adams

Topics: Morality; Virtue

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