We condemn the outcome which wicked and designing men are now planning, namely: the worldwide establishment and perpetuation of some form of Communism on the one side, or of some form of Nazism or Fascism on the other. Each of these systems destroys liberty, wipes out free institutions, blots out free agency, stifles free press and free speech, crushes out freedom of religion and conscience. Free peoples cannot and do not survive under these systems. Free peoples the world over will view with horror the establishment of either Communism or Nazism as a worldwide system. Each system is fostered by those who deny the right and the ability of the common people to govern themselves. We proclaim that the common people have both this right and this ability.

Source: President J. Reuben Clark, Jr.
General Conference, October 1942

Topics: Communism

I have been preaching against Communism for twenty years. I still warn you against it, and I tell you that we are drifting toward it more rapidly than some of us understand, and I tell you that when Communism comes, the ownership of the things which are necessary to feed your families is going to be taken away from us. I tell you freedom of speech will go, freedom of the press will go, and freedom of religion will go.

Source: President J. Reuben Clark, Jr.
General Conference, October 1941

Topics: Bill of Rights; Communism

All regularly organized and well established governments have certain laws by which, more or less, the innocent are protected and the guilty punished. The fact admitted that certain laws are good, equitable and just, ought to be binding upon the individual who admits this, and lead him to observe in the strictest manner an obedience to those laws. These laws when violated, or broken by the individual, must, in justice, convict his mind with a double force, if possible, of the extent and magnitude of his crime; because he could have no plea of ignorance to produce; and his act of transgression was openly committed against light and knowledge. But the individual who may be ignorant and imperceptibly transgresses or violates laws, though the voice of the country requires that he should suffer, yet he will never feel that remorse of conscience that the other will, and that keen, cutting reflection will never rise in his breast that otherwise would, had he done the deed, or committed the offense in full conviction that he was breaking the law of his country, and having previously acknowledged the same to be just.

It is not our intention by these remarks, to attempt to place the law of man on a parallel with the law of heaven; because we do not consider that it is formed in the same wisdom and propriety; neither do we consider that it is sufficient in itself to bestow anything on man in comparison with the law of heaven, even should it promise it. The laws of men may guarantee to a people protection in the honorable pursuits of this life, and the temporal happiness arising from a protection against unjust insults and injuries; and when this is said, all is said, that can be in truth, of the power, extent, and influence of the laws of men, exclusive of the law of God. The law of heaven is presented to man, and as such guarantees to all who obey it a reward far beyond any earthly consideration; though it does not promise that the believer in every age should be exempt from the afflictions and troubles arising from different sources in consequence of the acts of wicked men on earth. Still in the midst of all this there is a promise predicated upon the fact that it is the law of heaven, which transcends the law of man, as far as eternal life the temporal; and as the blessings which God is able to give, are greater than those which can be given by man. Then, certainly, if the law of man is binding upon man when acknowledged, how much more must the law of heaven be! And as much as the law of heaven is more perfect than the law of man, so much greater must be the reward if obeyed. The law of man promises safety in temporal life; but the law of God promises that life which is eternal, even an inheritance at God’s own right hand, secure from all the powers of the wicked one.

Source: Joseph Smith
Teachings of the Prophet Joseph Smith, p. 49

Topics: Christianity; Free Agency; Law

Peace will come and be maintained only through the triumph of the principles of peace, and by the consequent subjugation of the enemies of peace, which are hatred, envy, ill-gotten gain, the exercise of unrighteous dominion of men. Yielding to these evils brings misery to the individual, unhappiness to the home, war among nations, with resultant misery and death.

Two thousand years ago Jesus wept over Jerusalem, the inhabitants of which were blind to the things which pertained to their peace. Today contention, strife and hatred are manifest between capital and labor unions, and bitterness among advocates of Nazism, Fascism, Communism, and Capitalism. No matter how excellent any of these may seem in the minds of their advocates, none will ameliorate the ills of mankind unless its operation in government be impregnated with the basic principles promulgated by the Savior of men. On the contrary, even a defective economic system will produce good results if the men who direct it will be guided by the spirit of Christ.

Source: President David O. McKay
General Conference October 1944

Topics: Christianity; Free Agency; Government, Downfall; Peace

The founders of this great republic had faith in the economic and political welfare of this country because they had faith in God. Today it is not uncommon to note an apologetic attitude on the part of men when they refer to the need of God governing in the affairs of men. Indeed, as has already been said, the success of communism depends largely upon the substitution of the belief in God by belief in the supremacy of the state.

Source: President David O. McKay
General Conference, April 1952

Topics: Christianity; Communism; Free Agency

It seems to me that in the present state of world affairs it is particularly important that men should examine the state of their inner feelings about this matter [being a Christian]. It is frequently stated from many different sources that the present overshadowing conflict in the world is essentially between that which is Christian and that which is anti-Christ. I recognize that there may be many not religiously inclined who would not accept this generalization. Many would probably prefer to define the issues as drawn between the political concepts and systems of the so-called free world and the ideologies of statism and communism. However the issue may be defined, I am personally convinced that the cause of the free world may be immeasurably promoted and furthered by an enlarged acceptance of the Christian concept. That concept, better than anything else, it seems to me, furnishes the fundamental understanding of man’s inherent right to freedom. However much illustrations from the past may serve to justify the eternal quest ad struggle for liberty, there is nothing in all history which so thoroughly supports the struggle as does the knowledge and understanding of the nature and origin of man himself.

Where may we find that all-essential explanation? I think I may answer for all Christian believers, in the Christian theology, where man is given a dignity and majesty of birth and purpose transcending any sphere which may be created for him by the imaginative rationalization of man. This man of Christian origin is as a matter of divine right a free man, invested with the power of choice, without restraint, except that necessarily imposed to give all his fellows the same measure of freedom and liberty.

Source: President Stephen L. Richards
General Conference, April 1955

Topics: Christianity; Free Agency

How can men of conscience ignore the teachings of the Master in their daily affairs, in business, or in government? We stand by and wink at many things because we fear to do anything about them. We may be against crime or communism, but what do we do about it? We may be against corruption in government or against juvenile delinquency, but what do we do about it? We may have a belief in the gospel of Jesus Christ, but what are we doing about it? We need to push fear into the background and come forward with a definite, positive declaration, and assume responsibility.

Source: Elder Howard W. Hunter
General Conference, October 1960

Topics: Citizenship; Responsibility

I begin to wonder about young men and about people in general who do not believe in God. There are lots of them. Do you know that about 75 million Americans do not even belong to any church? Do you know that about 25 million more who do belong to churches take no part whatever in them, making a total of about 100 million Americans who, for some reason or another, have almost completely excluded God from their lives?

When I talk with young people about such a situation, I always like to ask them to consider the fruits of godlessness. What does it do to you to be without God? What does it do to you to be without religion? Can it benefit you, or can it hurt you? I ask them to look around and see what kind of people the godless people are. I read a very interesting discussion the other day by one of our great Americans, Mr. J. Edgar Hoover, a man whom I respect highly. He pointed out in this discussion that one of the outstanding fruits of godlessness in the world right now is Communism. Communism, he says, is a direct result of godlessness. Men who do not believe in God, who fight God, who put God out of their lives, and try to eliminate him from the lives of everybody else are the ones who produced Communism.

Is Communism something that you would like to take into your life? It is one of the fruits of godlessness. Do you want to have within you the fruits—or rather I should say the seeds of Communism? Do you realize that the seeds of Communism are sprouting even now from godlessness?

You know what Communism has done to the world. You know how it has spread. You remember Hungary, don’t you? And you remember Poland? Do you want to have anything like that in your life? Do you want the fruits of godlessness to become a part of you and your future?

Source: Elder Mark E. Petersen
General Conference, October 1960

Topics: Christianity; Communism

J. Edgar Hoover, and I quote, says:

“There is no place here in America for part-time patriots. This nation is face to face with the greatest danger ever to confront it, a sinister and deadly conspiracy which can be conquered only by an alert, informed citizenry. It is indeed appalling that some members of our society continue to deplore and criticize those who stress the communist danger. Public indifference to this threat is tantamount to national suicide. Lethargy leads only to disaster. Knowledge of the enemy, alertness to the danger, everyday patriotism are the brick and mortar with which we can build an impregnable fortress against communism.”

Source: President David O. McKay
General Conference, April 1962

Topics: Communism; Government, Threats to

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