Just a word about our obligation as citizens:

When the Apostle Paul was being bound with thongs for a scourging, he said to the centurion that stood by, “Is it lawful for you to scourge a man that is a Roman, and uncondemned?”

Then the chief captain came and said to Paul: “Tell me, art thou a Roman?” and Paul answered that he was. “And the chief captain answered, With a great sum obtained I this freedom.”

I fancy that Paul straightened up when he said: “But I was free born!” (See Acts 22:25-28.)

I wonder if we freeborn Americans appreciate what it is to have the right to vote, to express by our vote our choice of those who are to rule over us. No, thank heaven, not to rule over us—to serve us in the service of the government. For you, the electorate, are the rulers in this great Republic.

Those who have taken out their citizenship I think appreciate it even more than some of us who have it by birth.

We have an election in November, in which you have the right to state who will fill the offices that are now to be filled in the nation, in the state, and in our local affairs. We ask, we plead that every member of the Church go to the polls in November and cast your vote for the men and women whom you wish to occupy the offices named. Now you choose, and choose wisely and prayerfully, but cast your vote.

Source: President David O. McKay
General Conference, October 1956

Topics: Citizenship; Voting

I have often thought that I should like to say a few words about the Church welfare program in a general conference of the Church. I believe in and accept the program with all my heart and soul. Perhaps I cannot add anything new, but a re-emphasis of some basic principles with a few personal thoughts and feelings may more fully encourage complete acceptance and support of this inspired plan.

It is distinctly a new approach to providing social care. The plan is not a dole. The edict, “In the sweat of thy face shalt thou eat bread,” (Gen. 3:19) applies today as anciently. Also in this dispensation the Lord declared, “. . . he that is idle shall not eat the bread nor wear the garments of the laborer.” (D & C 42:42.) Each able person is expected to work for what he receives, which in part is the genius and a basic principle of the plan; however, the incapacitated and aged, unable to work, whose relatives cannot or do not provide for them, are taken care of according to their wants and needs as long as these needs are just.

Welfare workers should make those helped feel good in receiving welfare assistance. Some claim humiliation in accepting help from the Church, yet are not embarrassed by receiving a government dole. The best antidote against humiliation is to furnish work opportunities for those receiving benefits in the program to give them the right feeling of having earned and therefore entitled to welfare assistance.

Source: Elder Delbert L. Stapley
General Conference, October 1955

Topics: Welfare

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed; and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever. (Daniel 2:44.)

How could we identify this kingdom? Well, there are many ways. Mark the advance of civilization, from the ancient, Asiatic powers, with whom God had dealings through his prophets, advancing westward over Asia, advancing west-ward through Europe, always westward, and then it was stopped for centuries. Thousands of miles of ocean formed an impediment to this advancement. Then in due time the Lord bridged that great gap, inspiring Columbus to discover this land, this the greatest of all continents and the choicest of all lands, which God had reserved for the setting up of his kingdom; on which he established this free government, giving this nation power over the mother country in the Revolutionary War. During these years in Europe before America was discovered, kingdoms were established all over the land and continued for centuries.

Source: Elder George Q. Morris
General Conference, October 1955

Topics: America, Destiny; Government, Forms of

To understand the true value of the ideals of the American people when they think of their government of the United States, one must recall the character of the people who settled these shores in the seventeenth century. “They brought hither in their little ships, not money, not merchandise, no array of armed force, but they came freighted with religion, learning, law, and the Spirit of God. They stepped forth upon the shore, and a wild and frowning wilderness received them.” Strong in their faith in God, they began their combat with danger and hardship. Disease smote them, but they fainted not. At times they had nothing to eat but the roots of the plants they gathered. They first built houses for God and then for themselves. They established schools and developed a strong morality which was always their principal characteristic. They educated their children to a high faith in God. Villages began to smile; churches arose; industries multiplied; colleges were established; and every town had a democratic governent for all to take part. The states that were formed grew into a nation with noble, fundamental ideas of government. And so came our own United States, the most democratic government in the history of the world. What a glorious history our early country had, for religious people went not only to New England, but we have also the Quakers and the Methodists and other religious groups settling along the Atlantic Coast.

Source: Elder Levi Edgar Young
General Conference, April 1955

Topics: America, History

Is there any such thing as mass morality? The Master taught us that as a man, not the masses thinks, so is he, not they. It is true that if enough individuals are convinced of spiritual realities, they can greatly influence the society in which they move but it is the individual and not the mass mind which has the conviction.

I hope you will approve the application which I make of this principle. I don’t believe that men in high places, in government, in business, or elsewhere can successfully divorce their private lives from their public declarations and protestations. Nor do I believe that women who attain positions of eminence can do it either. We often speak of the gullible public, but I am very much inclined to think that there is enough of discernment in this public to see behind the idealistic words of speaker or writer, the consistency of performance. I note with growing concern the declination of governmental appointing power to take into consideration morality, except as it affects stealing and treason. The sooner men learn that they cannot teach virtue without living it the quicker we will attain the respect of those whose co-operation we seek. And what is even more important, the sooner we will bring ourselves to our own self-respect.

You will gather from these remarks that I would subject every representative of the American people, from the small community level, to state, national and international position, to the scrutiny and test of virtuous, moral standards. I would. Some will say, you are discounting the value of brains and “know-how” in this intricate business of government and sociology. I am not. I stand in awe in the presence of a great mind with superior intelligence devoted to human welfare. We are greatly dependent upon such minds, but if I had to make a choice, which I ought not to have to make, between talent and integrity, I would choose integrity and virtue, for without them we are lost.

Source: President Stephen L. Richards
General Conference, October 1953

Topics: Morality

Preach that the plan involves the belief that governments were instituted of God for the benefit of man. Man was not born for the benefit of the state. Preach that no government can exist in peace, and I quote from the Doctrine and Covenants, except such laws are framed and held inviolate, as will secure to each individual the “free exercise of conscience, the right and control of property, and the protection of life.”

Source: President David O. McKay
General Conference, April 1952

Topics: Government, Good

But that does not mean, because we have within our hearts a deep-seated religious conviction, that we are at the same time not qualified to participate in government. Unless we have faith in God and fear him and keep his commandments, we can hardly be worthy to hold high positions in government. The Prophet Joseph has told us in this statement through the inspiration of the Lord that we must have righteous men in order to have righteous government. If we are to be a God-fearing nation and enjoy the blessings of peace, then each one of us who has a faith in God must do our duty, take our part to accomplish our purpose in government. We should become intimately familiar with those who are active politically; we ought to be part and parcel of them. They should not be strangers to us. We should see to it that those men who have true qualities of leadership are placed in positions of trust and responsibility in the government; these fundamental principles of truth apply to every political party alike. There is no hope and can be no hope for our government, or any government, to which this principle does not apply.

Source: Elder Henry D. Moyle
General Conference, April 1952

Topics: Citizenship; Responsibility

Proclaim the necessity of honesty and loyalty, doing an honest day’s work for an honest day’s pay. Preach that honesty in government is essential to the perpetuation and stability of our government as it is necessary to the stability of character in the individual. “We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men.... If there is anything virtuous, lovely, or of good report, or praiseworthy, we seek after these things.”

Source: President David O. McKay
General Conference, April 1952

Topics: Honesty

I think a good place to start is always at home. Each one of us should resolve that we in and of ourselves will develop qualities of leadership and of honesty and of integrity and of justice and equity. We should be willing to take these principles, these characteristics, the ability which we thus create within ourselves, and give ourselves to the benefit of our city and of our county and of our state and of our nation.

This year there will probably be no more than fifty percent of the qualified voters in this great nation who will exercise their franchise. The officers who may be elected in the great elections to be held this year will be elected by minorities and will not represent the vote or the will of the majority. You know there are two kinds of offenses in the world—offenses of commission and offenses of omission. We sometimes do things that we should not do, and then again, we do not do some things that we should. I hope that Latter-day Saints will not permit themselves, political- wise, to fall into this latter category and be classed among those who give offense because they fail to do that which they should do. I would like to know if a reason exists that would justify a Latter-day Saint in not exercising his franchise for the party and the man of his own choice.

No political party is justified to continue in existence unless it clearly states the principles which it advocates, the platform upon which its candidates stand, and then with integrity, when and if elected, carry out those principles and live up to that platform. Except that be the case, we as Latter-day Saints should not align ourselves to any party, because we do not have the basis upon which we can make an intelligent decision. We must know what they stand for before we can favor them with our vote. I do not ask you, my brethren and sisters, to go to the polls and just vote, important as that is; but that when you vote, you vote intelligently for those principles and those things and those men which will give to you the kind of government you want, the kind of environment that you desire for yourself and for your posterity.

Source: Elder Henry D. Moyle
General Conference, April 1952

Topics: Morality; Politics; Voting

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