But that does not mean, because we have within our hearts a deep-seated religious conviction, that we are at the same time not qualified to participate in government. Unless we have faith in God and fear him and keep his commandments, we can hardly be worthy to hold high positions in government. The Prophet Joseph has told us in this statement through the inspiration of the Lord that we must have righteous men in order to have righteous government. If we are to be a God-fearing nation and enjoy the blessings of peace, then each one of us who has a faith in God must do our duty, take our part to accomplish our purpose in government. We should become intimately familiar with those who are active politically; we ought to be part and parcel of them. They should not be strangers to us. We should see to it that those men who have true qualities of leadership are placed in positions of trust and responsibility in the government; these fundamental principles of truth apply to every political party alike. There is no hope and can be no hope for our government, or any government, to which this principle does not apply.

Source: Elder Henry D. Moyle
General Conference, April 1952

Topics: Citizenship; Responsibility

Proclaim the necessity of honesty and loyalty, doing an honest day’s work for an honest day’s pay. Preach that honesty in government is essential to the perpetuation and stability of our government as it is necessary to the stability of character in the individual. “We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men.... If there is anything virtuous, lovely, or of good report, or praiseworthy, we seek after these things.”

Source: President David O. McKay
General Conference, April 1952

Topics: Honesty

I think a good place to start is always at home. Each one of us should resolve that we in and of ourselves will develop qualities of leadership and of honesty and of integrity and of justice and equity. We should be willing to take these principles, these characteristics, the ability which we thus create within ourselves, and give ourselves to the benefit of our city and of our county and of our state and of our nation.

This year there will probably be no more than fifty percent of the qualified voters in this great nation who will exercise their franchise. The officers who may be elected in the great elections to be held this year will be elected by minorities and will not represent the vote or the will of the majority. You know there are two kinds of offenses in the world—offenses of commission and offenses of omission. We sometimes do things that we should not do, and then again, we do not do some things that we should. I hope that Latter-day Saints will not permit themselves, political- wise, to fall into this latter category and be classed among those who give offense because they fail to do that which they should do. I would like to know if a reason exists that would justify a Latter-day Saint in not exercising his franchise for the party and the man of his own choice.

No political party is justified to continue in existence unless it clearly states the principles which it advocates, the platform upon which its candidates stand, and then with integrity, when and if elected, carry out those principles and live up to that platform. Except that be the case, we as Latter-day Saints should not align ourselves to any party, because we do not have the basis upon which we can make an intelligent decision. We must know what they stand for before we can favor them with our vote. I do not ask you, my brethren and sisters, to go to the polls and just vote, important as that is; but that when you vote, you vote intelligently for those principles and those things and those men which will give to you the kind of government you want, the kind of environment that you desire for yourself and for your posterity.

Source: Elder Henry D. Moyle
General Conference, April 1952

Topics: Morality; Politics; Voting

We must have leadership in this nation whose voice will be clear; whose virtue, clarity, and certainty will give us the assurance that the course the government pursued under their leadership is right. Then we can put our whole heart and soul back of our government and sustain those who preside in government and feel toward them even as we do toward those who have been divinely chosen to guide and direct the affairs of the Church.

I hope and pray, my brethren and sisters, that we will not feel that politics has become so degraded that we are too good to participate. If any of us believe politics to be in that kind of state, we need only to enter into politics, go into it with our honesty and our integrity and our devotion to truth and to righteousness, and the standards will be raised. We cannot expect in this country a better government than the leaders are good, and so if we want a good government we must have good leaders. Let us participate in our mass meetings, in our party organization meetings, in our conventions; then when we go to the polls, we may have somebody worthy of our vote on our tickets.

May the Lord bless us to uphold and sustain the great Constitution of this nation and to maintain ourselves pure and unspotted from the sins of the world in all of our undertakings, and call down the blessings of our Heavenly Father upon us and upon our neighbors.

Source: Elder Henry D. Moyle
General Conference, April 1952

Topics: Leadership; Voting

It would be well if we could all be aroused by circumstances brought to our attention into a state of alertness to the dangers and the situations confronting us. I believe, my brethren, that it is well for every one of us to consider that he has a definite personal responsibility to do his full duty in the Church, in the government to which we belong, in order to forestall some of these calamities that look to be in the offing.

Source: President Stephen L. Richards
General Conference, April 1952

Topics: Citizenship; Responsibility

Preservation of Freedom

In conclusion, I repeat that no greater immediate responsibility rests upon members of the Church, upon all citizens of this Republic and of neighboring Republics than to protect the freedom vouchsafed by the Constitution of the United States.

Let us, by exercising our privileges under the Constitution–

(1) Preserve our right to worship God according to the dictates of our conscience,

(2) Preserve the right to work when and where we choose. No free man should be compelled to pay tribute in order to realize this God-given privilege. Read in the Doctrine and Covenants this statement:

. . . it is not right that any man should be in bondage one to another. (D&C 101:79.)

(3) Feel free to plan and to reap without the handicap of bureaucratic interference.

(4) Devote our time, means, and life if necessary, to hold inviolate those laws which will secure to each individual the free exercise of conscience, the right and control of property, and the protection of life.

To sum up this whole question: In these days of uncertainty and unrest, liberty-loving people’s greatest responsibility and paramount duty is to preserve and proclaim the freedom of the individual, his relationship to Deity, and, (repeating the message of our President, to which I subscribe with all my soul) the necessity of obedience to the principles of the gospel of Jesus Christ — only thus will mankind find peace and happiness:

. . . If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free. (John 8:31-32.)

Source: President David O. McKay
General Conference, April 1950

Topics: Responsibility

I pray that we, and all America, may hark back to our forebears in our American history, to those who gave us by the divine will of God the Constitution of the United States, and who saw in this government the grandeur that God himself wished, for the word of the Lord is right, and all his works are true.

Source: Elder Levi Edgar Young
General Conference, October 1951

Topics: America, Heritage

Loyalty To Country

Finally, let us be true to our country and to our country’s ideals. Nearly three thousand years ago an ancient prophet said that this is a land choice above all other lands, and it is, and the government of the United States as given to us by our fathers is the real government under which individuals may exercise free agency, individual initiative.

Oh, let us oppose any subversive influence that would deprive us of our individual freedom or make this government a dictator instead of a servant to the people.

Source: President David O. McKay
General Conference, October 1951

Topics: America, Heritage; Free Agency

America, A Land Of Destiny

Let us look for a moment at one or two of the phases of freedom that are so important to us. Most of us believe that America is a promised land, a land of destiny, and so it is. But what is that destiny?

Anciently, the Lord made it known that the gospel would be restored in these last days; that it should come forth after a period of apostasy and that it should come forth upon this land of America. It was necessary that the gospel should come forth under a free form of government in order that the modern people of God could carry on their work without regimentation or restriction, and, therefore, God dedicated America to freedom.

When the Savior was among the Nephites, he predicted the coming forth of the Gentiles upon this land; he told about the coming forth of the gospel itself and said: “For it is wisdom in the Father that they [the Gentiles] should be established in this land, and be set up as a free people by the power of the Father, that these things”—meaning the gospel principles—“might come forth from them,” that is, from the believing of the Gentiles, “unto a remnant of your seed, that the covenant of the Father may be fulfilled which he hath covenanted with his people, O house of Israel.” (Book of Mormon, III Nephi 21:4.)

Source: Elder Mark E. Petersen
General Conference, April 1946

Topics: America, Destiny

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