Brother Grant referred, in his opening remarks, to relief from the government. I approach this subject with a great deal of feeling and strong conviction. The thought that we should get all we can from the government because everybody else is getting it, is unworthy of us as American citizens. It will debauch us. Judged by my standards it is wicked, and followed out it will destroy us. The government of the United States has not and can not supply the funds necessary to carry on relief work on that basis. We must be as careful with government funds as with our own or as with the Church’s. Patriotism, loyalty, decency, everything demands that such shall be our course.

Source: President J. Reuben Clark, Jr.
General Conference, October 1933

Topics: Government, Wealth Transfer; Welfare

This government of ours was established under the inspiration of the Lord. We as a people need our government. We must have the safeguards which the Constitution throws around us—freedom of the press, freedom of speech, freedom of conscience. It has been my opportunity during my life to stand near to some of those who are called great. It has been my opportunity to work among those who will always work in subordinate capacities in the government. I want to say to you, my brethren and sisters, in all earnestness, that I have yet to see the man, however great he was, that I would wish to see become a dictator. Dictators are not for America, and the doctrine that dictators should rule us comes from an evil source.

Source: President J. Reuben Clark, Jr.
General Conference, October 1933

Topics: Government, Tyranny

Loyalty To Country

“Mormonism” was made possible, humanly speaking, by the establishment of the government of the United States, whose constitutional guarantee of religious liberty paved the way for the coming forth of this “marvelous work and wonder.”

Source: Elder Reed Smoot
General Conference, October 1933

Topics: Freedom, Religious

Destructive Agencies

We are living in trying times—international struggles are imminent—“Nation rising against Nation” for supremacy and existence. Civilized governments are threatened by internal and destructive agencies in the form of Communism. This secret organization assumes different names and forms. It is Communism in France, Socialism in Germany, Internationalism in Spain and Italy, Nihilism in Russia, and similar sentiments and principles are cloaked under a variety of titles in America and Great Britain. All these organizations are opposed in spirit to all the restraints of law and order. Now let me call your attention to the fact that in February, 1831, Joseph Smith received a revelation on this very subject, which no doubt many of you are familiar with. Reference is also made along the same lines in the Book of Mormon. Secularism and infidelity are sweeping over the world; millions are indulging in every kind of iniquity. Crime is increasing with such rapidity that the large cities of the world find it next to imposible to cope with it.

Source: Elder Reed Smoot
General Conference, April 1933

Topics: Politics, International

Lack of Political Honor

Much as I hesitate to reflect upon our government, I cannot refrain from calling attention to governmental practises which I am sure have contributed to the decline of private and public honor. The old saying that all is fair in love and war seems to be painfully applicable to politics as well. Since no campaign is in progress at the present time, one can speak without great hazard of being accused of partisan motives. False representations of persons and parties, innuendoes and half truths designed to besmirch character, and promises given with no intention of fulfilment, are all so common in our political procedure that our inclination is to suspect rather than to believe, and we seldom take a candidate, party or promise at face value. Sectionalism, trading for advantage and pork barrel legislation have degraded our politics to such an extent that real statesmanship is indeed at a premium. With hundreds of thousands of persons in the nation directly or indirectly feeding at the public crib, utilizing every available means at their disposal, either fair or foul which may escape the penalties of the law, for the retention of their positions, and with other hundreds of thousands seeking to displace them, not imbued in the main with any motives other than to put themselves in lucrative positions; will any one contend that such conditions have not tended to reduce materially the standards of public and private integrity throughout the country?

So long as public patronage continues to be the major item in public service, it cannot be otherwise. So long as we tolerate a system of political ethics which permits a man to brazenly announce his own candidacy and more brazenly still appeal and contrive for public support to win for himself an office as if it were a personal perquisite, so long as men call themselves instead of awaiting the call of country, we can scarcely hope for better days in the cause of common political honor.

Source: Elder Stephen L. Richards
General Conference, April 1933

Topics: Politics; Virtue; Welfare

Demoralizing Integrity Of Our Citizenship

I am driven to the conclusion, much as I should like to avoid it and the reflection which it entails, that the great institution of politics which in its true essence is the science of civil government has harbored so much of personal and group selfishness, so much of craftiness, chicanery, misrepresentation and vilification to gain the ends of self-seekers, that it must be counted as one of the large contributing factors in the demoralization of the integrity of our citizenship. You know and I know that many of the country’s best and most capable men positively decline participation in political affairs for reasons which I have mentioned. It is a great pity. We all suffer because of it. I wish we might rectify such conditions. I believe that there is a serious-minded disposition on the part of great numbers of our citizens to do so. The times are fortuitous for a change. God grant that it may come speedily.

In saying the things I have said it is not my purpose to cast reflection upon all of our public servants. There are many notable exceptions to the general observations I have made, but they are exceptions unfortunately. They are not the rule in American politics today.

Source: Elder Stephen L. Richards
General Conference, April 1933

Topics: Politics; Responsibility

It is the truth that makes men free, free from ignorance, free to choose the right. It is the truth—the knowledge of things as they were, as they are and as they will be which gives to men vision, understanding and wisdom. It is reasonable that more should be expected of those who have the truth. Can a man who has testimony of the truth lie a little, steal a little, or malign his neighbor with impunity? Who sets the standard for a religious man? Is it the community in which he lives, the customs which have become prevalent? No. His standards are set in the revelations of God. Through his faith he hears the commandments of the Lord declared from Sinai resounding down through the ages: “Thou shalt not steal.” “Thou shalt not bear false witness against thy neighbor.” He knows that these injunctions are unequivocal and eternal. He knows that they are the foundation of virtue and he knows that they are essential to the eternal welfare of the race. Of course, more is expected of the religious man.

Source: Elder Stephen L. Richards
General Conference, April 1933

Topics: Virtue

These are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value. Heaven knows how to put a proper price upon its goods; and it would be strange indeed if so celestial an article as FREEDOM should not be highly rated. Britain, with an army to enforce her tyranny, has declared that she has a right (not only to TAX) but “to BIND us in ALL CASES WHATSOEVER,” and if being bound in that manner, is not slavery, then is there not such a thing as slavery upon earth. Even the expression is impious; for so unlimited a power can belong only to God. . .

I turn with the warm ardor of a friend to those who have nobly stood, and are yet determined to stand the matter out: I call not upon a few, but upon all: not on this state or that state, but on every state: up and help us; lay your shoulders to the wheel; better have too much force than too little, when so great an object is at stake. Let it be told to the future world, that in the depth of winter, when nothing but hope and virtue could survive, that the city and the country, alarmed at one common danger, came forth to meet and to repulse it. Say not that thousands are gone, turn out your tens of thousands; throw not the burden of the day upon Providence, but “show your faith by your works,” that God may bless you. It matters not where you live, or what rank of life you hold, the evil or the blessing will reach you all. The far and the near, the home counties and the back, the rich and the poor, will suffer or rejoice alike. The heart that feels not now is dead; the blood of his children will curse his cowardice, who shrinks back at a time when a little might have saved the whole, and made them happy. I love the man that can smile in trouble, that can gather strength from distress, and grow brave by reflection. ‘Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will pursue his principles unto death. My own line of reasoning is to myself as straight and clear as a ray of light. Not all the treasures of the world, so far as I believe, could have induced me to support an offensive war, for I think it murder; but if a thief breaks into my house, burns and destroys my property, and kills or threatens to kill me, or those that are in it, and to “bind me in all cases whatsoever” to his absolute will, am I to suffer it? What signifies it to me, whether he who does it is a king or a common man; my countryman or not my countryman; whether it be done by an individual villain, or an army of them? If we reason to the root of things we shall find no difference; neither can any just cause be assigned why we should punish in the one case and pardon in the other. Let them call me rebel and welcome, I feel no concern from it; but I should suffer the misery of devils, were I to make a whore of my soul by swearing allegiance to one whose character is that of a sottish, stupid, stubborn, worthless, brutish man. I conceive likewise a horrid idea in receiving mercy from a being, who at the last day shall be shrieking to the rocks and mountains to cover him, and fleeing with terror from the orphan, the widow, and the slain of America...

By perseverance and fortitude we have the prospect of a glorious issue; by cowardice and submission, the sad choice of a variety of evils—a ravaged country—a depopulated city—habitations without safety, and slavery without hope—our homes turned into barracks and bawdy-houses for Hessians, and a future race to provide for, whose fathers we shall doubt of. Look on this picture and weep over it! and if there yet remains one thoughtless wretch who believes it not, let him suffer it unlamented.

Note: General Washington ordered that this essay be read to the troops at Valley Forge, on Christmas eve, shortly before the crossing of the Delaware.

Source: Thomas Paine
December 23, 1776

Topics: Responsibility

God Will Not Be Mocked

We are living in a period of time when upheavals in the world are daily, almost momentary. Marvelous things are occurring. The map of the world is changing. The order of government is being modified. In our own nation we are almost helpless before the problems that confront us, notwithstanding we are probably the wealthiest and most powerful nation in all the world. What is our difficulty, brethren and sisters? It is that men refuse to hear what the Lord has said. They refuse to pay attention to his wise counsel. They absolutely neglect to give credence to the things that he teaches us, and he will not be mocked. He gives us the advice and the counsel that we need, but he will not compel us. But if we refuse we lose our opportunity, and it passes away from us, in many cases to return again no more forever.

Source: Elder George Albert Smith
General Conference, April 1933

Topics: Heavenly Interest in Human Events

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