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Our doctrine of equality and liberty, and humanity and charity, comes from our belief in the brotherhood of man through the fatherhood of God. The whole foundation of enlightened civilization, in government, in society, and in business, rests on religion. Unless our people are thoroughly instructed in its great truths they are not fitted either to understand our institutions or to provide them with adequate support. For our independent colleges and secondary schools to be neglectful of their responsibilities in this direction is to turn their graduates loose with simply an increased capacity to prey upon each other. Such a dereliction of duty would put in jeopardy the whole fabric of society. For our chartered institutions of learning to turn back to the material and neglect the spiritual would be treason, not only to the cause for which they were founded but to man and to God.

We cannot remind ourselves too often that our right to be free, the support of our principles of justice, our obligations to each other in our domestic affairs, and our duty to humanity abroad, the confidence in each other necessary to support our social and economic relations, and finally, the fabric of our government itself, all rest on religion.

Its importance cannot be stressed too often or emphasized too much.

Source: President Calvin Coolidge

Topics: Individual, Improvement

 


 

Ours is a land of liberty and freedom, especially a land of religious freedom. Its motto, “In God we trust,” might well have come from that remarkable picture—that scene of which we all have read—Jesus the Son of God, in the Garden of Gethsemane upon his knees. That is the spirit which has characterized leading people of the United States in the entire history of our nation.

Source: Elder Richard R. Lyman
General Conference, April 1929

Topics: Freedom, Religious

 


 

Since that date [1971], or rather since 1933, the world has had a fluctuating fiat standard, that is, exchange rates of currencies have fluctuated in accordance with supply and demand on the market. There are grave problems with fluctuating exchange rates, largely because of the abandonment of one world money (i.e. gold) and the shift to international barter. Because there is no world money, every nation is free to inflate its own currency at will—and hence to suffer a decline in its exchange rates. And because there is no longer a world money, unpredictably fluctuating uncertain exchange rates create a double uncertainty on top of the usual price system—creating, in effect, multi-price systems in the world.

Source: Murray N. Rothbard
Making Economic Sense

Topics: Economics

 


 

Another period has arrived when the people of the United States are to elect men who are to represent them in both legislative and administrative branches of the government, both state and national; a time when the citizenship of our country are to exercise this divine right of franchise. If reports which come to us are true, vast sums of money are being collected to be used for the purpose of influencing the vote of the people in favor of one or the other of the great parties that are striving for the control of government. We are told that the expenditures will be limited to eight millions of dollars. We are also informed that this limit may be greatly exceeded. Can it be possible that we have reached a point in our history when the ballot, this sacred heritage which has come to us from our fathers, has become a thing of barter and trade, that it can be purchased with money? Are the liberties of the American people on the auction block to be sold to the highest bidder? Have we lifted up a golden calf (as ancient Israel did) to which the American people are commanded to bow down in worship? God forbid.

To my mind the man who would sell his vote for money should forfeit his franchise forever. Is the man who sells his vote less guilty than the man who tenders money for it? Is he who tenders money less guilty than the individual who, having knowledge of the crime, enters no word of protest?’ I cannot shift the responsibility from one to the other. All are equally guilty.

Source: President Anthony W. Ivins
General Conference, October 1928

Topics: Voting

 


 

Our Constitution has rightly been called the “bond of our union, the shield of our defense, and the source of our prosperity.” While the name of Deity is not mentioned in the Constitution, yet, in a sense, ours is a Christian government and country. Religious liberty is guaranteed in that Congress can make no law respecting the establishment of religion, nor prohibiting the free exercise thereof, and that no religious test shall ever be required as a qualification to any office or public trust under the United States. At the time of the adoption of the Constitution such a thing as a written constitution was scarcely known; certainly nothing of the nature of the one devised. England had a constitution but it was an unwritten one, embodied in the laws and practices of more than a dozen centuries of time. It was to be found in such documents as Magna Charta, The Petition of Rights, The Bill of Rights, the Habeas Corpus Act, Act of Settlement, and other great enactments. The idea of a written constitution was soo taken up by France, spreading to most of the European countries; also to other continents and to the islands of the sea. While this wonderful document can be read through in less than an hour, there are already many thousands of references to distinct points decided by the Supreme Court construing the Constitution.

Source: Elder Charles H. Hart
General Conference, October 1928

Topics: Freedom, Religious

 


 

Respect For Law

Respect for the law is an old theme. It is commonly brought to our attention these days. I think that there are two classes of people who are chiefly responsible for the lack of respect which exists for the law and for established institutions of government. One class is those who hold office and the other class is those who do not. I don’t mean by that to say that all men who hold office are responsible for the condition which exists; not by any means; nor are all citizen. I have always felt that one of the essential things to breed a wholesome respect and regard for the law of the land and the established institutions of government is the honorable, worthy conduct of the men who are elected to office, and whenever any man who is entrusted with a public duty and public authority abuses his office and attempts to reward himself at the expense of his government and the citizenry, and does not conduct himself with that dignity and propriety which is becoming one invested with his authority, he does more to teardown respect for law and authority than dozens of good men can do to build it up. I want to tell you that the youth of the land are wise in their day and generation. They are sophisticated, they are observant, and when they see men plead in fiery oratorical fashion for the support of the Constitution and in their grandiloquence wildly protest allegiance to the flag of the country, and then come to know that those same men are grafters, corrupt in office, they at once lose regard for the institutions of government and for the officials who stand at the head of government. And too on the part of the citizenry: Men who support such men, men who go around campaigning for them and men who become the beneficiaries of their dishonest practices, are likewise doing more to tear down that attitude which is essential to the preservation of good government than thousands of good people can do to sustain it. It takes honor, real genuine integrity, in order to beget a respect for law and for her institutions! It is such peple who today are setting at naught the laws of the country, and such public officers who with seeming ease of conscience are failing to observe their oaths, who are sowing the seeds which may mature some time in the violence of rebellion and revolt against the great principles of equity and liberty and justice which lie at the foundation of our beneficent government. It hurts me, it grieves me every time I see men of influence violate any ordinance, any statue, any law which has been passed and established by proper authority in this country. Enough has been said in this conference on that subject. I here pronounce the recognition of those laws and their observance as indispensable to the creation and maintenance of reverence and respect for the Constitution and for the established orders of society.

Source: Elder Stephen L. Richards
General Conference, October 1928

Topics: Law, Respect For

 


 

The Latter-day Saints have taken a very definite stand in reference to their attitude towards the government, and towards the great problems of life. Have we had to shift our position? Has it been assailed successfully? When we have declared our loyalty and patriotism to the Constitution and the government, and that we recognize that the duty of the Latter-day Saints is to uphold and support the laws of the land as faithfully as they do the laws of the Church, were we right? Any people who depart from that will not be able to preserve a civilization very long.

Source: Elder Melvin J. Ballard
General Conference, October 1928

Topics: Law

 


 

All Are Subject To Law

“We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring and sustaining the law.”

My brethren and sisters, this is not a mere platitude; it is not a formality, but it is an article of faith of the Church of Christ. Let me call your attention to the fact that all people in all nations are under a reign of law. We cannot escape this conclusion, we cannot evade the fact, being upon the earth as we are, mingling one with another, we are subject to law. The Lord has said in one of the revelations to his Church, through the Prophet Joseph Smith (See D&C, Section 58):

“Let no man break the laws of the land, for he that keepeth the laws of God hath no need to break the laws of the land.”

That is direct and emphatic, and leads one to the obvious conclusion that the laws of God are higher and superior to the laws of the land.

Source: President Rudger Clawson
General Conference, April 1928

Topics: Law

 


 

We read in the scriptures that where the wicked rule the people mourn, and conversely it might be said that when the righteous rule the people rejoice. They rejoice because the righteous make righteous laws, and they mourn because the wicked make wicked laws. We are living; my brethren and sisters, under one of the best and most substantial governments in the world today, if not the best. It simply results from having the best and most liberal laws of government.

Source: President Rudger Clawson
General Conference, April 1928

Topics: Government, Good; Law


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