Let me give you an example of how “Mormonism” has contributed to the solution of the social problem of mankind. No one will deny the fact that the idealism of Christianity is the highest known to humanity. And when it comes to government, the principles of the Government of the United States are the most democratic and idealistic ever worked out by statesmen. The “Mormon” Church has brought people of twenty-seven different nationalities together and, uniting them in a common purpose, has caused them to look to the highest ideals religiously and politically. When a society is united on the same principles of life and are agreed to the same ideals, it is a demotic type, as the Socialists express it.

Source: Elder Levi Edgar Young
General Conference, April 1922

Topics: Cooperation

The Lord has said, “I will fortify this land against all other nations.” The danger is not from without, but from within, as the Book of Mormon plainly points out from secret combinations of men giving their first allegiance to their secret combination. That is the danger for after awhile these combinations will be contending one against the other until anarchy is apt to prevail, crime becomes rampant and danger to the existence of our government with its glorious Constitution is great, unless the people turn unto the Lord and seek Him.

Source: Elder Charles W. Nibley
General Conference, April 1922

Topics: Freedom, Loss of

Importance of the Ownership of Land, Danger of Borrowing.

The great importance attached to this condition of debt, and the ownership of land upon which people live, is illustrated in the law given by the Lord, for the government of ancient Israel. Under this law it was impossible to transfer the title to land from the original owner, who had received it as a heritage, to the permanent possession of another. It might pass temporarily into the hands of strangers, but at the lapse of fifty years, when the great jubilee came, amid rejoicing and thanksgiving, the land reverted to the original owner, or his heirs, and another opportunity was given for independent existence. We have no such guarantee, once our heritage passes from us, it can only be recovered by infinite toil, and too often, not at all.

I do not wish to be understood to mean, by my remarks, that debt should never be incurred. That no circumstance can justify the borrowing of money, but I do say without hesitation that it is better never to be in debt, that it would be better never to borrow money, and I wish to warn my brethren and sisters of the danger which confronts us because of the great burden of debt which we are saddling upon our backs, and the backs of our children, a burden under which I fear they will faint, and fall by the way.

Source: President Anthony W. Ivins
General Conference, October 1921

Topics: Debt

In a despotism, an absolute monarchy, where the king rules, and the people only submit, great is the obligation of the king, but the individual citizen’s obligation is correspondingly less. In our own government, where the people rule, each individual citizen is a ruler in the nation and great is his responsibility; great are the obligations that rest upon him by reason of that citizenship, for he himself is a ruler, a sovereign, and helps to form and fashion the government of which he is one of its rulers. If we have good government it is because the individual citizens are good. If we have a bad government it is because the individual citizens are bad. That applies not only to the nation at large, but to the state, to the county and to the city.

Source: Elder Rulon S. Wells
General Conference, October 1921

Topics: Government, Forms of; Responsibility

Not only is it an obligation to lead a clean and virtuous life, an honest and moral life in our association as members of the Church, but also in every other association. No man is a good citizen if he leads an immoral life. No officer is a good citizen who winks at and condones the violations of law. Such men may be found who will cry themselves hoarse in lauding the “Stars and tripes,” and prate about the Constitution and the principles of human liberty, and are frequently found at the primaries and conventions seeking nominations to public office, but if they are unclean they are not good citizens. “When the wicked rule the people mourn.” Hence the obligation to choose good men and wise men for places of public trust.

Source: Elder Rulon S. Wells
General Conference, October 1921

Topics: Righteousness; Voting

It is [the] Spirit that formed this government and gave us our Constitution. The Lord raised up wise men, he said, wise men for that very purpose. It was the Spirit of the Lord, making for liberty, that operated in the heart of a Martin Luther, of an Oliver Cromwell, and men of that character, wo received a great portion of the Spirit of the Lord to direct them in their efforts; and Providence was over all.

Source: Elder Charles W. Nibley
General Conference, October 1921

Topics: America, Heritage

[The Book of Mormon] contains the fulness of the everlasting gospel, in simplicity, easy to be understood, as it was taught to the people by the Redeemer who established his Church among the Nephites. The code of morals which it teaches is beyond criticism, and if adhered to would redeem the world from the condition of moral degeneracy which now prevails. It teaches ethics in civil government which, if adhered to, would solve the perplexing political questions which bewilder the world today, would remove the burdens of taxation from the backs of the struggling masses, and bring peace to the earth and fraternity among all mankind.

Source: President Anthony W. Ivins
General Conference, April 1921

Topics: Government, Ideal

True, the Latter-day Saints have been persecuted under the Stars and Stripes in various States of the Union; but, we must not make the mistake of supposing that it was because of the Flag, or of the Constitution, or of the genius of the American government, that these deplorable happenings took place. No; it was not because, but in spite of them. Those persecutions were inflicted by lawless force, by mob violence, ever to be execrated and condemned by every true patriot. Let us credit our noble Nation with what it has done in the direction of filling its God-given mission. In no other land—in no other nation upon this land, would the Lord’s people have been treated with the same degree of consideration. In no other country on earth would this work have been permitted to come forth. This nation was founded purposely, that the Church and Kingdom of God might be established and all nations bask in its light and share in its blessings.

Source: Elder Orson F. Whitney
General Conference, April 1921

Topics: America, Heritage; Freedom, Religious

Each town of early-day Utah was an ecclesiastical unit, with social and political tendencies. The ecclesiastical unit was based on the idea of individual power and self-development through religious principles. Each individual was responsible in this religious scheme to his God; each was independent to grow intellectually and morally in the sense that man is in the image of God. It is necessary to say this m order that we may understand the democracy of the town government of early-day Utah. Politically and socially, all rights were inherent in the people.

The power that held the people together was the religious feeling; and with this the economic interests common to all. In these social groups, the desire was to live and let live. The people were intensely practical; the physical conditions of the country made them so. They were compelled to apply their religious idealism to the immediate problems in hand.

The two ideals fundamental in traditional American thought are the ideal of individual freedom to compete unrestrictedly for the resources of the country, and the ideal of democracy, where the government is for all the people and by all the people. American democracy has always been based on free lands. Such ideals were always present in the colonizing of the valleys of Utah. But we must not forget that the “Mormon” colonists were always religious in their organization in form as well as in purpose.

Source: Elder Levi Edgar Young
General Conference, April 1921

Topics: Freedom; Society

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